Hebrews 10:29-39

10:29 How much greater punishment do you think that person deserves who has contempt for ¹  the Son of God, and profanes ²  the blood of the covenant that made him holy, ³  and insults the Spirit of grace? 10:30 For we know the one who said, “Vengeance is mine, I will repay,” ⁴  and again, “The Lord will judge his people.” ⁵  10:31 It is a terrifying thing to fall into the hands of the living God.

10:32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened. 10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. 10:34 For in fact you shared the sufferings of those in prison, ⁶  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ⁷  had a better and lasting possession. 10:35 So do not throw away your confidence, because it ⁸  has great reward. 10:36 For you need endurance in order to do God’s will and so receive what is promised. ⁹  10:37 For just a little longer ¹⁰  and he who is coming will arrive and not delay. ¹¹  10:38 But my righteous one will live by faith, and if he shrinks back, I ¹²  take no pleasure in him. ¹³  10:39 But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls. ¹⁴ 

[10:29]  ¹ tn Grk “tramples under foot.”

[10:29]  ² tn Grk “regarded as common.”

[10:29]  ³ tn Grk “by which he was made holy.”

[10:30]  ⁴ sn A quotation from Deut 32:35.

[10:30]  ⁵ sn A quotation from Deut 32:36.

[10:34]  ⁶ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ⁷ tn Grk “you yourselves.”

[10:35]  ⁸ tn Grk “which,” but showing the reason.

[10:36]  ⁹ tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.

[10:37]  ¹⁰ sn A quotation from Isa 26:20.

[10:37]  ¹¹ sn A quotation from Hab 2:3.

[10:38]  ¹² tn Grk “my soul.”

[10:38]  ¹³ sn A quotation from Hab 2:4.

[10:39]  ¹⁴ tn Grk “not…of shrinking back to perdition but of faith to the preservation of the soul.”