Hebrews 2:18

2:18 For since he himself suffered when he was tempted, he is able to help those who are tempted.

Hebrews 10:10

10:10 By his will ¹  we have been made holy through the offering of the body of Jesus Christ once for all.

Hebrews 7:4

7:4 But see how great he must be, if ²  Abraham the patriarch gave him a tithe ³  of his plunder.

Hebrews 6:17

6:17 In the same way ⁴  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ⁵  and so he intervened with an oath,

Hebrews 7:2

7:2 To him ⁶  also Abraham apportioned a tithe ⁷  of everything. ⁸  His name first means ⁹  king of righteousness, then king of Salem, that is, king of peace.

Hebrews 10:29

10:29 How much greater punishment do you think that person deserves who has contempt for ¹⁰  the Son of God, and profanes ¹¹  the blood of the covenant that made him holy, ¹²  and insults the Spirit of grace?

Hebrews 13:21

13:21 equip you with every good thing to do his will, working in us ¹³  what is pleasing before him through Jesus Christ, to whom be glory forever. ¹⁴  Amen.

[10:10]  ¹ tn Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:4]  ¹ tn Grk “to whom.”

[7:4]  ² tn Or “a tenth part.”

[6:17]  ¹ tn Grk “in which.”

[6:17]  ² tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[7:2]  ¹ tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:2]  ² tn Or “a tenth part.”

[7:2]  ³ sn A quotation from Gen 14:20.

[7:2]  ⁴ tn Grk “first being interpreted,” describing Melchizedek.

[10:29]  ¹ tn Grk “tramples under foot.”

[10:29]  ² tn Grk “regarded as common.”

[10:29]  ³ tn Grk “by which he was made holy.”

[13:21]  ¹ tc Some mss (C P Ψ 6 629* 630 1505 pm latt sy^h) read ὑμῖν (Jumin, “in you”) here, but ἡμῖν (Jhmin) has stronger external support (Ì⁴⁶ א A D^vid K 0243 0285 33 81 104 326 365 629^c 1175 1739 1881 pm sy^p co). It is also more likely that ἡμῖν would have been changed to ὑμῖν in light of the “you” which occurs at the beginning of the verse than vice versa.

[13:21]  ² tc ‡ Most mss (א A [C*] 0243 0285 33 1739 1881 Ï latt) include the words “and ever” here, but the shorter reading (supported by Ì⁴⁶ C³ D Ψ 6 104 365 1505 al) is preferred on internal grounds. It seemed more likely that scribes would assimilate the wording to the common NT doxological expression “for ever and ever,” found especially in the Apocalypse (cf., e.g., 1 Tim 1:17; 2 Tim 4:18; Rev 4:9; 22:5) than to the “forever” of Heb 13:8. Nevertheless, a decision is difficult here. NA²⁷ places the phrase in brackets, indicating doubts as to its authenticity.