Hosea 1:9

1:9 Then the Lord ¹  said: “Name him ‘Not My People’ (Lo-Ammi), because you ²  are not my people and I am not your ³  God.” ⁴ 

Hosea 2:2

Idolatrous Israel Will Be Punished Like a Prostitute

2:2 Plead earnestly ⁵  with your ⁶  mother

(for ⁷  she is not my wife, and I am not her husband),

so that ⁸  she might put an end to her adulterous lifestyle, ⁹ 

and turn away from her sexually immoral behavior. ¹⁰ 

Hosea 2:23

2:23 Then I will plant her as my own ¹¹  in the land.

I will have pity on ‘No Pity’ (Lo-Ruhamah).

I will say to ‘Not My People’ (Lo-Ammi), ‘You are my people!’

And he ¹²  will say, ‘You are ¹³  my God!’”

Hosea 3:3

3:3 Then I told her, “You must live with me many days; you must not commit adultery or have sexual intercourse with ¹⁴  another man, and I also will wait for you.”

Hosea 5:4

5:4 Their wicked deeds do not allow them to return to their God;

because a spirit of idolatry ¹⁵  controls their heart, ¹⁶ 

and they do not acknowledge the Lord.

Hosea 7:9-10

7:9 Foreigners are consuming what his strenuous labor produced, ¹⁷ 

but he does not recognize it!

His head is filled with gray hair,

but he does not realize it!

7:10 The arrogance of Israel testifies against him,

yet they refuse to return to the Lord their God!

In spite of all this they refuse to seek him!

Hosea 8:4

The Political and Cultic Sin of Israel

8:4 They enthroned kings without my consent! ¹⁸ 

They appointed princes without my approval! ¹⁹ 

They made idols out of their silver and gold,

but they will be destroyed! ²⁰ 

Hosea 13:13

13:13 The labor pains of a woman will overtake him,

but the baby will lack wisdom;

when the time arrives,

he will not come out of the womb!

[1:9]  ¹ tn Heb “Then he said”; the referent (the Lord) has been specified in the translation for clarity. As in v. 6, many English versions specify the speaker here.

[1:9]  ² tn The independent personal pronoun אַתֶּם (’attem, “you”) is a plural form, referring to the people of Israel as a whole. To make this clear TEV translates this as third person: “the people of Israel are not my people” (cf. CEV, NLT).

[1:9]  ³ tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.

[1:9]  ⁴ tc The MT reads לֹא־אֶהְיֶה לָכֶם (lo’-’ehyeh lakhem, “I will not be yours”). The editors of BHS suggest emending the text to לֹא־אֱלֹהֵיכֶם (lo’-’elohekhem, “I will not be your God”). The emendation creates a tighter parallel with the preceding אַתֶּם לֹא עַמִּי (’attem lo’ ’ammi, “you are not my people”). Because of a lack of external evidence, however, the reading of the MT should be retained.

[2:2]  ⁵ tn Heb “Plead with your mother, plead!” The imperative רִיבוּ (rivu, “plead!”) is repeated twice in this line for emphasis. This rhetorical expression is handled in a woodenly literal sense by most English translations: NASB “Contend…contend”; NAB “Protest…protest!”; NIV “Rebuke…rebuke”; NRSV “Plead…plead”; CEV “Accuse! Accuse your mother!”

[2:2]  ⁶ sn The suffix on the noun אִמְּכֶם (’immékhem, “your mother”) is a plural form (2nd person masculine). The children of Gomer represent the “children” (i.e., people) of Israel; Gomer represents the nation as a whole.

[2:2]  ⁷ tn The particle כִּי (ki) introduces a parenthetical explanatory clause (however, cf. NCV “because”).

[2:2]  ⁸ tn The dependent volitive sequence of imperative followed by vav + jussive (רִיבוּ, rivu followed by וְתָסֵר, vétaser) creates a purpose clause: “so that she might turn away from” (= “put an end to”); cf. NRSV “that she put away”; KJV “let her therefore put away.” Many English translations begin a new sentence here, presumably to improve the English style (so NAB, NIV, TEV, NLT), but this obscures the connection with the preceding clause.

[2:2]  ⁹ tn Heb “put away her adulteries from her face.” The plural noun זְנוּנֶיהָ (zénuneha, “adulteries”) is an example of the plural of repeated (or habitual) action: she has had multiple adulterous affairs.

[2:2]  ¹⁰ tn Heb “[put away] her immoral behavior from between her breasts.” Cf. KJV “her adulteries”; NIV “the unfaithfulness.”

[2:23]  ⁹ tn Heb “for myself.”

[2:23]  ¹⁰ tn The Hebrew text, carrying out the reference to the son born in 1:8-9, uses the third person masculine singular pronoun here; some English translations use third person plural (“they,” so KJV, NASB, NIV, CEV) in keeping with the immediate context, which refers to reestablished Israel.

[2:23]  ¹¹ tn The words “You are” do not appear in the Hebrew text, but are implied. It is necessary to supply the phrase in the translation to prevent the reader from understanding the predicate “my God” as an exclamation (cf. NAB).

[3:3]  ¹³ tn Heb “and you will not be for”; NIV “be intimate with.”

[5:4]  ¹⁷ tn Heb “a spirit of harlotries”; NIV “a spirit of prostitution”; TEV “Idolatry has a powerful hold on them.” However, CEV takes this literally: “your constant craving for sex keeps you from knowing me.”

[5:4]  ¹⁸ tn Heb “is in their heart” (so NIV); NASB, NRSV “is within them.”

[7:9]  ²¹ tn Heb “foreigners consume his strength”; NRSV “devour (sap NIV) his strength.”

[8:4]  ²⁵ tn Heb “but without me”; NCV “without asking my permission”; CEV “without consulting me.”

[8:4]  ²⁶ tn Heb “but I did not know”; NRSV “but without my knowledge.”

[8:4]  ²⁷ tn Heb “in order to be cut off.” The text gives the impression that they made the idols for this purpose, but the language is ironic and sarcastic, bringing out the futility of their efforts. One could paraphrase, “they made idols…but only so that they might be destroyed.” Though they had other plans for the idols, God’s judgment would bring their intentions to naught.