Hosea 9:3

Assyrian Exile Will Reverse the Egyptian Exodus

9:3 They will not remain in the Lord’s land.

Ephraim will return to Egypt;

they will eat ritually unclean food in Assyria.

Hosea 11:11

11:11 They will return in fear and trembling ¹ 

like birds from Egypt,

like doves from Assyria,

and I will settle them in their homes,” declares the Lord.

Hosea 12:9

12:9 “I am the Lord your God ²  who brought you ³  out of Egypt;

I will make you live in tents again as in the days of old. ⁴ 

Hosea 14:7

14:7 People will reside again ⁵  in his shade;

they will plant and harvest grain in abundance. ⁶ 

They will blossom like a vine,

and his fame will be like the wine from Lebanon.

Hosea 3:3-4

3:3 Then I told her, “You must live with me many days; you must not commit adultery or have sexual intercourse with ⁷  another man, and I also will wait for you.” 3:4 For the Israelites ⁸  must live many days without a king or prince, without sacrifice or sacred fertility pillar, without ephod or idols.

Hosea 4:3

4:3 Therefore the land will mourn,

and all its inhabitants will perish. ⁹ 

The wild animals, ¹⁰  the birds of the sky,

and even the fish in the sea will perish.

Hosea 4:1

The Lord’s Covenant Lawsuit against the Nation Israel

4:1 Hear the word of the Lord, you Israelites! ¹¹ 

For the Lord has a covenant lawsuit ¹²  against the people of Israel. ¹³ 

For there is neither faithfulness nor loyalty in the land,

nor do they acknowledge God. ¹⁴ 

[11:11]  ¹ tn For the meaning of חָרַד (harad, “to tremble”) with prepositions of direction, see 11:10 above.

[12:9]  ¹ sn The Lord answers Ephraim’s self-assertion (“I am rich!”) with the self-introduction formula (“I am the Lord your God!”) which introduces judgment oracles and ethical instructions.

[12:9]  ² tn Or “[Ever since you came] out of Egypt”; CEV “just as I have been since the time you were in Egypt.”

[12:9]  ³ tn Heb “as in the days of meeting” (כִּימֵי מוֹעֵד, kime mo’ed). This phrase might refer to “time of the festival” (e.g., Hos 2:13; 9:5; cf. NASB, NRSV, NLT) or the Lord’s first “meeting” with Israel in the desert (cf. NAB, TEV, CEV). In his announcements about Israel’s future, Hosea uses “as in the days of […]” (כִּימֵי) or “as in the day of […]” (כְּיוֹם, kÿyom) to introduce analogies drawn from Israel’s early history (e.g., Hos 2:5, 17; 9:9; 10:9).

[14:7]  ¹ tn Hosea uses the similar-sounding terms יָשֻׁבוּ יֹשְׁבֵי (yashuvu yoshve, “the dwellers will return”) to create a wordplay between the roots שׁוּב (shuv, “to return”) and יָשַׁב (yashav, “to dwell; to reside”).

[14:7]  ² tn Heb “they will cause the grain to live” or “they will revive the grain.” Some English versions treat this as a comparison: “they shall revive as the corn” (KJV); “will flourish like the grain” (NIV).

[3:3]  ¹ tn Heb “and you will not be for”; NIV “be intimate with.”

[3:4]  ¹ tn Heb “sons of Israel” (so NASB); KJV “children of Israel”; NAB “people of Israel” (likewise in the following verse).

[4:3]  ¹ tn Or “languish” (so KJV, NRSV); NIV “waste away.”

[4:3]  ² tn Heb “the beasts of the field” (so NAB, NIV).

[4:1]  ¹ tn Heb “sons of Israel” (so NASB); KJV “children of Israel”; NAB, NRSV “people of Israel.”

[4:1]  ² tn The noun רִיב (riv, “dispute, lawsuit”) is used in two contexts: (1) nonlegal contexts: (a) “dispute” between individuals (e.g., Gen 13:7; Isa 58:1; Jer 15:10) or (b) “brawl; quarrel” between people (e.g., Exod 17:7; Deut 25:1); and (2) legal contexts: (a) “lawsuit; legal process” (e.g., Exod 23:3-6; Deut 19:17; 21:5; Ezek 44:24; Ps 35:23), (b) “lawsuit; legal case” (e.g., Deut 1:12; 17:8; Prov 18:17; 25:9), and (c) God’s “lawsuit” on behalf of a person or against his own people (Hos 4:1; 12:3; Mic 6:2; HALOT 1225-26 s.v. רִיב). The term in Hosea refers to a covenant lawsuit in which Yahweh the suzerain lodges a legal case against his disobedient vassal, accusing Israel and Judah of breach of covenant which will elicit the covenant curses.

[4:1]  ³ tn Heb “with the inhabitants of the land” (so KJV); NAB, NASB, NRSV “against the inhabitants of the land.”

[4:1]  ⁴ tn Heb “there is no truthfulness nor loyalty nor knowledge of God in the land.” Here “knowledge of God” refers to recognition of his authority and obedience to his will.