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Isaiah 2:11

Context

2:11 Proud men will be brought low,

arrogant men will be humiliated; 1 

the Lord alone will be exalted 2 

in that day.

Isaiah 2:17

Context

2:17 Proud men will be humiliated,

arrogant men will be brought low; 3 

the Lord alone will be exalted 4 

in that day.

Isaiah 9:11

Context

9:11 Then the Lord provoked 5  their adversaries to attack them, 6 

he stirred up 7  their enemies –

Isaiah 33:5

Context

33:5 The Lord is exalted, 8 

indeed, 9  he lives in heaven; 10 

he fills Zion with justice and fairness.

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[2:11]  1 tn Heb “and the eyes of the pride of men will be brought low, and the arrogance of men will be brought down.” The repetition of the verbs שָׁפַל (shafal) and שָׁחָח (shakhakh) from v. 9 draws attention to the appropriate nature of the judgment. Those proud men who “bow low” before idols will be forced to “bow low” before God when he judges their sin.

[2:11]  2 tn Or “elevated”; CEV “honored.”

[2:17]  3 tn Heb “and the pride of men will be brought down, and the arrogance of men will be brought low.” As in v. 11, the repetition of the verbs שָׁפַל (shafal) and שָׁחָח (shakhakh) from v. 9 draws attention to the appropriate nature of the judgment. Those proud men who “bow low” before idols will be forced to “bow low” before God when he judges their sin.

[2:17]  4 tn Or “elevated”; NCV “praised”; CEV “honored.”

[9:11]  5 tn The translation assumes that the prefixed verb with vav (ו) consecutive continues the narrative of past judgment.

[9:11]  6 tc The Hebrew text reads literally, “adversaries of Rezin against him [i.e., them].” The next verse describes how the Syrians (over whom Rezin ruled, see 7:1, 8) and the Philistines encroached on Israel’s territory. Since the Syrians and Israelites were allies by 735 b.c. (see 7:1), the hostilities described probably occurred earlier, while Israel was still pro-Assyrian. In this case one might understand the phrase צָרֵי רְצִין (tsare rÿtsin, “adversaries of Rezin”) as meaning “adversaries sent from Rezin.” However, another option, the one chosen in the translation above, is to emend the phrase to צָרָיו (tsarayv, “his [i.e., their] adversaries”). This creates tighter parallelism with the next line (note “his [i.e., their] enemies”). The phrase in the Hebrew text may be explained as virtually dittographic.

[9:11]  7 tn The prefixed verbal form is understood as a preterite, used, as is often the case in poetry, without vav consecutive. Note that prefixed forms with vav consecutive both precede (וַיְשַׂגֵּב, vaysaggev, “and he provoked”) and follow in v. 12 (וַיֹּאכְלוּ, vayyokhÿlu, “and they devoured”) this verb.

[33:5]  7 tn Or “elevated”; NCV, NLT “is very great.”

[33:5]  8 tn Or “for” (KJV, NASB, NIV).

[33:5]  9 tn Heb “on high” (so KJV, NAB, NASB, NIV, NRSV); CEV “in the heavens.”



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