Isaiah 20:2-4
Isaiah <03470> [Isaiah. Heb. the hand of Isaiah. Go.]
sackcloth <08242> [the sackcloth.]
<02502> [put.]
undergarments <06174> [naked.]
three <07969> [three.]
object lesson <0226> [a sign.]
Egypt <04714> [upon Egypt.]
king <04428> [shall.]
Egypt ....................... Egyptians <04714> [Egyptians. Heb. captivity of Egypt. with their.]
publicly humiliated <06172> [shame. Heb. nakedness.]
Ezekiel 4:1-10
take <03947> [take.]
brick <03843> [a tile.]
[Lebˆbnƒh <\\See definition 03843\\>,] {levainah,} generally denotes a brick, and Palladius informs us that the bricks in common use among the ancients were "two feet long, one foot broad, and four inches thick;" and on such a surface the whole siege might be easily pourtrayed. Perhaps, however, it may here denote a flat tile, like a Roman brick, which were commonly used for tablets, as we learn from Pliny, Hist. Nat. 1. vii. c. 57.
Jerusalem <03389> [even.]
Lay ................ Post <05414> [lay.]
battering rams <03733> [battering rams. or, chief leaders.]
iron frying ......... iron <04227 01270> [an iron pan. or, a flat plate, or slice.]
sign <0226> [This.]
left ................ number ........... bear <08042 04557 05375> [upon.]
place <07760> [and lay.]
bear <05375> [thou shalt bear.]
determined <05414> [I have.]
390 <07969> [three.]
This number of years will take us back from the year in which Judea was finally desolated by Nebuzar-adan, B.C. 584, to the establishment of idolatry in Israel by Jeroboam, B.C. 975. "Beginning from 1 Ki 12:33. Ending Jer 52:30."
40 days ...... day ... each <0705 03117> [forty days.]
This represented the forty years during which gross idolatry prevailed in Judah, from the reformation of Josiah, B.C. 624, to the same final desolation of the land. Some think that the period of 390 days also predicts the duration of the siege of the Babylonians, (ver. 9,) deducting from it five months and twenty-nine days, when the besiegers went to meet the Egyptians (2 Ki 25:1-4; Jer 37:5;) and that forty days may have been employed in desolating the temple and city. "Beginning from 2 Ki 23:3, 23. Ending Jer 52:30."
days ...... day ... each year <08141 03117> [each day for a year. Heb. a day for a year, a day for a year.]
<03559> [set.]
arm <02220> [and thine.]
will <05414> [I will.]
side .... other <06654> [from one side to another. Heb. from thy side to thy side.]
wheat <02406> [wheat.]
millet <01764> [millet.]
{Dochan,} in Arabic, {dokhn,} the {holcus dochna} of Forskal, is a kind of millet, of considerable use as a food; the cultivation of which is described by Browne.
spelt <03698> [fitches. or, spelt.]
{Kussemim} is doubtless [zea,] or spelt, as Aquila and Symmachus render here; and so LXX. and Theodotion, [olyra.] In times of scarcity it is customary to mix several kinds of coarser grains with the finer, to make it last the longer.
390 <07969> [three.]
Ezekiel 5:1-4
son <01121> [son.]
In this expressive emblem, the prophet represents the Jewish nation; his hair, the people; the razor, the Chaldeans; the cutting of the hair, the calamities and disgrace coming upon them; the balances, the exact distribution of the Divine judgments; the third part of the hair burnt, those destroyed in the city; the third part smitten with a knife, those slain in attempting to escape; the third part scattered to the winds, those who escaped to other countries; the few hairs in his skirt, those left with Gedaliah; and the burning of these, their destruction in Egypt.
take ............ Shave off ............. take <03947> [take.]
take ............ Shave off ............. take <03947> [then.]
Burn <01197> [shalt burn.]
city <05892> [the city.]
unleash <07324> [I will draw.]
few <04592> [a few.]
ends of your garment <03671> [skirts. Heb. wings.]
take <03947> [take.]
fire ......... fire <0784> [shall a fire.]
Ezekiel 12:1-7
living <03427> [thou.]
eyes <05869> [which.]
rebellious ........................ rebellious <04805> [for.]
pack <06213> [prepare.]
belongings <03627> [stuff. or, instruments.]
By stuff our translators meant furniture or goods, as the word frequently denotes in our early writers; but the original, {keley,} has not only this sense (as in ver. 4,) but is also used for any kind of utensils or instruments whatever; and here probably denotes carriages, or other means for removing goods. This was intended to signify that the captivity was at hand.
although <07200> [it may.]
evening <06153> [at even.]
exile ..................... exile <04161 01473> [they that go forth into. Heb. the goings forth of.]
hole .... wall <02864 07023> [Dig thou. Heb. Dig for thee.]
This was to shew that Zedekiah should escape from the city through a breach in the wall.
cover <03680> [thou shalt.]
This intimated that Zedekiah should steal out of the city in the twilight, carrying on his shoulders some of his property, with his head covered, not only as in distress but to escape detection. These prophecies, which were accurately fulfilled, are supposed to have been delivered in the sixth year of Zedekiah, five years before the taking of Jerusalem.
cover <03680> [cover.]
made <05414> [for I.]
did ...... commanded <06213 06680> [I did so.]
carried out .......................... out <03318> [I brought.]
dug <02864> [digged. Heb. digged for me.]
