Isaiah 24:12
Isaiah 26:2
Open <06605> [Open.]
righteous <06662> [righteous.]
trustworthy <0529> [truth. Heb. truths.]
Isaiah 22:7
best valleys <06010 04005> [thy choicest valleys. Heb. the choice of thy valleys. full.]
gate <08179> [at. or, toward.]
Isaiah 28:6
discernment <07307> [for a spirit.]
strength <01369> [and for strength.]
Isaiah 29:21
those <0120> [make.]
arbitrates <06983> [and lay.]
deprive <05186> [and turn.]
Isaiah 38:10
Isaiah 54:12
Isaiah 14:31
Wail <03213> [Howl.]
comes <0935> [for.]
stragglers <0909> [none shall be alone. or, he shall not be alone. appointed times. or, assemblies.]
Isaiah 60:11
gates <08179> [Therefore.]
The subject of this chapter, says Bp. Lowth, is the great increase and flourishing state of the church of God, by the conversion and accession of the heathen nations to it; which is set forth in such ample and exalted terms, as plainly shew that the full completion of this prophecy is reserved for future times. This subject is displayed in the most splendid colours, under a great variety of images highly poetical, designed to give a general idea of the glories of that perfect state of the church of God, which we are taught to expect in the latter times; when the fulness of the Gentiles shall come in, and the Jews shall be converted and gathered from their dispersions, and "the kingdom of this world shall become the kingdom of our Lord and of His Christ."
gates <08179> [thy gates.]
wealth <02428> [forces. or, wealth.]
Isaiah 60:18
violence <02555> [Violence.]
name <07121> [but.]
Isaiah 62:10
Come through Come through <05674> [go through.]
Lift <07311> [lift up.]
Isaiah 45:1
chosen one <04899> [to his.]
right hand <03225> [whose.]
hold <02388> [holden. or, strengthened.]
subdue <07286> [to subdue.]
open <06605> [to open.]
All the streets of Babylon, leading on each side to the river, were secured by two leaved brazen gates, and these were providentially left open when Cyrus's forces entered the city in the night, through the channel of the river, in the general disorder occasioned by the great feast which was then celebrated; otherwise, says Herodotus, the Persians would have been shut up in the bed of the river, as in a net, and all destroyed. The gates of the palace were also imprudently opened to ascertain the occasion of the tumult; when the two parties under Gobrias and Gadatas rushed in, got possession of the palace, and slew the king.
