Isaiah 30:18

The Lord Will Not Abandon His People

30:18 For this reason the Lord is ready to show you mercy;

he sits on his throne, ready to have compassion on you. ¹ 

Indeed, the Lord is a just God;

all who wait for him in faith will be blessed. ² 

Romans 2:4-5

2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ³  that God’s kindness leads you to repentance? 2:5 But because of your stubbornness ⁴  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ⁵ 

Romans 9:22

9:22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects ⁶  of wrath ⁷  prepared for destruction? ⁸ 

Romans 9:2

9:2 I have great sorrow and unceasing anguish in my heart. ⁹ 

Romans 3:15

3:15 “Their feet are swift to shed blood,

[30:18]  ¹ tn Heb “Therefore the Lord waits to show you mercy, and therefore he is exalted to have compassion on you.” The logical connection between this verse and what precedes is problematic. The point seems to be that Judah’s impending doom does not bring God joy. Rather the prospect of their suffering stirs within him a willingness to show mercy and compassion, if they are willing to seek him on his terms.

[30:18]  ² tn Heb “Blessed are all who wait for him.”

[2:4]  ³ tn Grk “being unaware.”

[2:5]  ⁴ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ⁵ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[9:22]  ⁶ tn Grk “vessels.” This is the same Greek word used in v. 21.

[9:22]  ⁷ tn Or “vessels destined for wrath.” The genitive ὀργῆς (orghs) could be taken as a genitive of destination.

[9:22]  ⁸ tn Or possibly “objects of wrath that have fit themselves for destruction.” The form of the participle could be taken either as a passive or middle (reflexive). ExSyn 417-18 argues strongly for the passive sense (which is followed in the translation), stating that “the middle view has little to commend it.” First, καταρτίζω (katartizw) is nowhere else used in the NT as a direct or reflexive middle (a usage which, in any event, is quite rare in the NT). Second, the lexical force of this verb, coupled with the perfect tense, suggests something of a “done deal” (against some commentaries that see these vessels as ready for destruction yet still able to avert disaster). Third, the potter-clay motif seems to have one point: The potter prepares the clay.

[9:2]  ⁹ tn Grk “my sorrow is great and the anguish in my heart is unceasing.”