Isaiah 47:1

Babylon Will Fall

47:1 “Fall down! Sit in the dirt,

O virgin ¹  daughter Babylon!

Sit on the ground, not on a throne,

O daughter of the Babylonians!

Indeed, ²  you will no longer be called delicate and pampered.

Job 2:8

2:8 Job took a shard of broken pottery to scrape ³  himself ⁴  with while he was sitting ⁵  among the ashes. ⁶ 

Job 2:13

2:13 Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain ⁷  was very great. ⁸ 

Lamentations 2:10

י (Yod)

2:10 The elders of Daughter Zion

sit ⁹  on the ground in silence. ¹⁰ 

They have thrown dirt on their heads;

They have dressed in sackcloth. ¹¹ 

Jerusalem’s young women ¹²  stare down at the ground. ¹³ 

Ezekiel 26:16

26:16 All the princes of the sea will vacate ¹⁴  their thrones. They will remove their robes and strip off their embroidered clothes; they will clothe themselves with trembling. They will sit on the ground; they will tremble continually and be shocked at what has happened to you. ¹⁵ 

Luke 19:44

19:44 They will demolish you ¹⁶  – you and your children within your walls ¹⁷  – and they will not leave within you one stone ¹⁸  on top of another, ¹⁹  because you did not recognize the time of your visitation from God.” ²⁰ 

[47:1]  ¹ tn בְּתוּלַה (bÿtulah) often refers to a virgin, but the phrase “virgin daughter” is apparently stylized (see also 23:12; 37:22). In the extended metaphor of this chapter, where Babylon is personified as a queen (vv. 5, 7), she is depicted as being both a wife and mother (vv. 8-9).

[47:1]  ² tn Or “For” (NASB, NRSV).

[2:8]  ³ tn The verb גָּרַד (garad) is a hapax legomenon (only occurring here). Modern Hebrew has retained a meaning “to scrape,” which is what the cognate Syriac and Arabic indicate. In the Hitpael it would mean “scrape himself.”

[2:8]  ⁴ sn The disease required constant attention. The infection and pus had to be scraped away with a piece of broken pottery in order to prevent the spread of the infection. The skin was so disfigured that even his friends did not recognize him (2:12). The book will add that the disease afflicted him inwardly, giving him a foul breath and a loathsome smell (19:17, 20). The sores bred worms; they opened and ran, and closed and tightened (16:8). He was tormented with dreams (7:14). He felt like he was choking (7:14). His bones were racked with burning pain (30:30). And he was not able to rise from his place (19:18). The disease was incurable; but it would last for years, leaving the patient longing for death.

[2:8]  ⁵ tn The construction uses the disjunctive vav (ו) with the independent pronoun with the active participle. The construction connects this clause with what has just been said, making this a circumstantial clause.

[2:8]  ⁶ sn Among the ashes. It is likely that the “ashes” refers to the place outside the city where the rubbish was collected and burnt, i.e., the ash-heap (cf. CEV). This is the understanding of the LXX, which reads “dung-hill outside the city.”

[2:13]  ⁷ tn The word כְּאֵב (kÿ’ev) means “pain” – both mental and physical pain. The translation of “grief” captures only part of its emphasis.

[2:13]  ⁸ sn The three friends went into a more severe form of mourning, one that is usually reserved for a death. E. Dhorme says it is a display of grief in its most intense form (Job, 23); for one of them to speak before the sufferer spoke would have been wrong.

[2:10]  ⁹ tc Consonantal ישׁבו (yshvy) is vocalized by the MT as יֵשְׁבוּ (yeshvu), Qal imperfect 3rd person masculine plural from יָשַׁב (yashav, “to sit”): “they sit on the ground.” However, the ancient versions (Aramaic Targum, Greek Septuagint, Syriac Peshitta, Latin Vulgate) reflect an alternate vocalization tradition of יָשְׁבוּ (yashvu), Qal imperfect 3rd person masculine plural from שׁוּב (shuv, “to return”): “they return to the ground (= the grave).” The parallelism with the following line favors the MT.

[2:10]  ¹⁰ tn Heb “they sit on the ground, they are silent.” Based on meter, the two verbs יִדְּמוּ…יֵשְׁבוּ (yeshvu…yidÿmu, “they sit…they are silent”) are in the same half of the line. Joined without a ו (vav) conjunction they form a verbal hendiadys. The first functions in its full verbal sense while the second functions adverbially: “they sit in silence.” The verb יִדְּמוּ (yidÿmu) may mean to be silent or to wail.

[2:10]  ¹¹ tn Heb “they have girded themselves with sackcloth.”

[2:10]  ¹² tn Heb “the virgins of Jerusalem.” The term “virgins” is a metonymy of association, standing for single young women who are not yet married. These single women are in grief because their potential suitors have been killed. The elders, old men, and young women function together as a merism for all of the survivors (F. W. Dobbs-Allsopp, Lamentations [IBC], 92).

[2:10]  ¹³ tn Heb “have bowed down their heads to the ground.”

[26:16]  ¹⁴ tn Heb “descend from.”

[26:16]  ¹⁵ tn Heb “and they will be astonished over you.”

[19:44]  ¹⁶ tn Grk “They will raze you to the ground.”

[19:44]  ¹⁷ tn Grk “your children within you.” The phrase “[your] walls” has been supplied in the translation to clarify that the city of Jerusalem, metaphorically pictured as an individual, is spoken of here.

[19:44]  ¹⁸ sn (Not) one stone on top of another is an idiom for total destruction.

[19:44]  ¹⁹ tn Grk “leave stone on stone.”

[19:44]  ²⁰ tn Grk “the time of your visitation.” To clarify what this refers to, the words “from God” are supplied at the end of the verse, although they do not occur in the Greek text.