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Isaiah 65:23

They shall not labour
<03021> (8799)

in vain
<07385>_,

nor bring forth
<03205> (8799)

for trouble
<0928>_;

for they [are] the seed
<02233>

of the blessed
<01288> (8803)

of the LORD
<03068>_,

and their offspring
<06631>

with them.

Psalms 115:14

The LORD
<03068>

shall increase
<03254> (8686)

you more and more, you and your children
<01121>_.

Acts 3:26

Unto you
<5213>

first
<4412>

God
<2316>_,

having raised up
<450> (5660)

his
<846>

Son
<3816>

Jesus
<2424>_,

sent
<649> (5656)

him
<846>

to bless
<2127> (5723)

you
<5209>_,

in
<1722>

turning away
<654> (5721)

every one
<1538>

of you
<5216>

from
<575>

his iniquities
<4189>_.

Romans 11:16-24

For
<1161>

if
<1487>

the firstfruit
<536>

[be] holy
<40>_,

the lump
<5445>

[is] also
<2532>

[holy]: and
<2532>

if
<1487>

the root
<4491>

[be] holy
<40>_,

so
<2532>

[are] the branches
<2798>_.

And
<1161>

if some
<1536>

of the branches
<2798>

be broken off
<1575> (5681)_,

and
<1161>

thou
<4771>_,

being
<5607> (5752)

a wild olive tree
<65>_,

wert graffed in
<1461> (5681)

among
<1722>

them
<846>_,

and
<2532>

with
<4791> (0)

them
<1096> (5633)

partakest
<4791>

of the root
<4491>

and
<2532>

fatness
<4096>

of the olive tree
<1636>_;

{among them: or, for them}

Boast
<2620> (0)

not
<3361>

against
<2620> (5737)

the branches
<2798>_.

But
<1161>

if
<1487>

thou boast
<2620> (5736)_,

thou
<4771>

bearest
<941> (5719)

not
<3756>

the root
<4491>_,

but
<235>

the root
<4491>

thee
<4571>_.

Thou wilt say
<2046> (5692)

then
<3767>_,

The branches
<2798>

were broken off
<1575> (5681)_,

that
<2443>

I
<1473>

might be graffed in
<1461> (5686)_.

Well
<2573>_;

because of unbelief
<570>

they were broken off
<1575> (5681)_,

and
<1161>

thou
<4771>

standest
<2476> (5758)

by faith
<4102>_.

Be
<5309> (0)

not
<3361>

highminded
<5309> (5720)_,

but
<235>

fear
<5399> (5732) (5737)_:

For
<1063>

if
<1487>

God
<2316>

spared
<5339> (5662)

not
<3756>

the natural
<5449>

branches
<2798> <2596>_,

[take heed] lest
<4458> <3381> (0)

he
<5339> (0)

also
<3381>

spare
<5339> (5667)

not
<3761>

thee
<4675>_.

Behold
<1492> (5657)

therefore
<3767>

the goodness
<5544>

and
<2532>

severity
<663>

of God
<2316>_:

on
<1909>

them which fell
<4098> (5631) <3303>_,

severity
<663>_;

but
<1161>

toward
<1909>

thee
<4571>_,

goodness
<5544>_,

if
<1437>

thou continue
<1961> (5661)

in [his] goodness
<5544>_:

otherwise
<1893>

thou
<4771>

also
<2532>

shalt be cut off
<1581> (5691)_.

And
<1161>

they
<1565>

also
<2532>_,

if
<3362> (0)

they abide
<1961> (5661)

not
<3362>

still in unbelief
<570>_,

shall be graffed in
<1461> (5701)_:

for
<1063>

God
<2316>

is
<2076> (5748)

able
<1415>

to graff
<1461> (0)

them
<846>

in
<1461> (5658)

again
<3825>_.

For
<1063>

if
<1487>

thou
<4771>

wert cut
<1581> (5648)

out of
<1537>

the olive tree which is wild
<65>

by
<2596>

nature
<5449>_,

and
<2532>

wert graffed
<1461> (5681)

contrary to
<3844>

nature
<5449>

into
<1519>

a good olive tree
<2565>_:

how much
<4214>

more
<3123>

shall these
<3778>_,

which be the natural
<2596> <5449>

[branches], be graffed into
<1461> (5701)

their own
<2398>

olive tree
<1636>_?

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