Discovery BoxJames 3:6-18
And
<2532>
<2532>
the tongue
<1100>
<1100>
[is] a fire
<4442>_,
<4442>_,
a world
<2889>
<2889>
of iniquity
<93>_:
<93>_:
so
<3779>
<3779>
the tongue
<1100>
<1100>
among
<1722>
<1722>
our
<2257>
<2257>
members
<3196>_,
<3196>_,
the whole
<3650>
<3650>
body
<4983>_,
<4983>_,
and
<2532>
<2532>
the course
<5164>
<5164>
of nature
<1078>_;
<1078>_;
and
<2532>
<2532>
of
<5259>
<5259>
hell
<1067>_.
{course: Gr. wheel}<1067>_.
For
<1063>
<1063>
every
<3956>
<3956>
kind
<5449>
<5449>
of beasts
<2342>_,
<2342>_,
of birds
<4071>_,
<4071>_,
and
<5037>
<5037>
of serpents
<2062>_,
<2062>_,
and
<2532>
<2532>
of things in the sea
<1724>_,
<1724>_,
and
<2532>
{kind: Gr. nature} {mankind: Gr. nature of man}<2532>
But
<1161>
<1161>
the tongue
<1100>
<1100>
no
<3762>
<3762>
man
<444>
<444>
[it is] an unruly
<183>
<183>
evil
<2556>_,
<2556>_,
full
<3324>
<3324>
of deadly
<2287>
<2287>
poison
<2447>_.
<2447>_.
God
<2316>_,
<2316>_,
even
<2532>
<2532>
the Father
<3962>_;
<3962>_;
and
<2532>
<2532>
men
<444>_,
<444>_,
which
<3588>
<3588>
after
<2596>
<2596>
the similitude
<3669>
<3669>
of God
<2316>_.
<2316>_.
Out of
<1537>
<1537>
the same
<846>
<846>
mouth
<4750>
<4750>
blessing
<2129>
<2129>
and
<2532>
<2532>
cursing
<2671>_.
<2671>_.
My
<3450>
<3450>
brethren
<80>_,
<80>_,
these things
<5023>
<5023>
not
<3756>
<3756>
so
<3779>
<3779>
Doth
<3385>
<3385>
a fountain
<4077>
<4077>
at
<1537>
<1537>
the same
<846>
<846>
place
<3692>
<3692>
sweet
<1099>
<1099>
[water] and
<2532>
<2532>
bitter
<4089>_?
{place: or, hole}<4089>_?
the fig tree
<4808>_,
<4808>_,
my
<3450>
<3450>
brethren
<80>_,
<80>_,
olive berries
<1636>_?
<1636>_?
either
<2228>
<2228>
a vine
<288>_,
<288>_,
figs
<4810>_?
<4810>_?
so
<3779>
<3779>
[can] no
<3762>
<3762>
fountain
<4077>
<4077>
salt
<252>
<252>
water
<5204>
<5204>
and
<2532>
<2532>
fresh
<1099>_.
<1099>_.
Who
<5101>
<5101>
[is] a wise man
<4680>
<4680>
and
<2532>
<2532>
endued with knowledge
<1990>
<1990>
among
<1722>
<1722>
you
<5213>_?
<5213>_?
out of
<1537>
<1537>
a good
<2570>
<2570>
conversation
<391>
<391>
his
<846>
<846>
works
<2041>
<2041>
with
<1722>
<1722>
meekness
<4240>
<4240>
of wisdom
<4678>_.
<4678>_.
But
<1161>
<1161>
if
<1487>
<1487>
bitter
<4089>
<4089>
envying
<2205>
<2205>
and
<2532>
<2532>
strife
<2052>
<2052>
in
<1722>
<1722>
your
<5216>
<5216>
hearts
<2588>_,
<2588>_,
not
<3361>_,
<3361>_,
and
<2532>
<2532>
against
<2596>
<2596>
the truth
<225>_.
<225>_.
This
<3778>
<3778>
wisdom
<4678>
<4678>
not
<3756>
<3756>
from above
<509>_,
<509>_,
but
<235>
<235>
[is] earthly
<1919>_,
<1919>_,
sensual
<5591>_,
<5591>_,
devilish
<1141>_.
{sensual: or, natural}<1141>_.
For
<1063>
<1063>
where
<3699>
<3699>
envying
<2205>
<2205>
and
<2532>
<2532>
strife
<2052>
<2052>
[is], there
<1563>
<1563>
[is] confusion
<181>
<181>
and
<2532>
<2532>
every
<3956>
<3956>
evil
<5337>
<5337>
work
<4229>_.
{confusion: Gr. tumult, or, unquietness}<4229>_.
But
<1161>
<1161>
the wisdom
<4678>
<4678>
that is from above
<509>
<509>
first
<4412>
<4412>
then
<1899>
<1899>
peaceable
<1516>_,
<1516>_,
gentle
<1933>_,
<1933>_,
[and] easy to be intreated
<2138>_,
<2138>_,
full
<3324>
<3324>
of mercy
<1656>
<1656>
and
<2532>
<2532>
good
<18>
<18>
fruits
<2590>_,
<2590>_,
without partiality
<87>_,
<87>_,
and
<2532>
<2532>
without hypocrisy
<505>_.
{partiality: or, wrangling}<505>_.
