Discovery BoxJudges 1:1-2
Context1:1 After Joshua died, the Israelites asked 1 the Lord, “Who should lead the invasion against the Canaanites and launch the attack?” 2 1:2 The Lord said, “The men of Judah should take the lead. 3 Be sure of this! I am handing the land over to them.” 4
Judges 1:1
Context1:1 After Joshua died, the Israelites asked 5 the Lord, “Who should lead the invasion against the Canaanites and launch the attack?” 6
Judges 9:1--10:18
Context9:1 Now Abimelech son of Jerub-Baal went to Shechem to see his mother’s relatives. 7 He said to them and to his mother’s entire extended family, 8 9:2 “Tell 9 all the leaders of Shechem this: ‘Why would you want 10 to have seventy men, all Jerub-Baal’s sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.’” 11 9:3 His mother’s relatives 12 spoke on his behalf to 13 all the leaders of Shechem and reported his proposal. 14 The leaders were drawn to Abimelech; 15 they said, “He is our close relative.” 16 9:4 They paid him seventy silver shekels out of the temple of Baal-Berith. Abimelech then used the silver to hire some lawless, dangerous 17 men as his followers. 18 9:5 He went to his father’s home in Ophrah and murdered his half-brothers, 19 the seventy legitimate 20 sons of Jerub-Baal, on one stone. Only Jotham, Jerub-Baal’s youngest son, escaped, 21 because he hid. 9:6 All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar 22 in Shechem.
9:7 When Jotham heard the news, 23 he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, 24 “Listen to me, leaders of Shechem, so that God may listen to you!
9:8 “The trees were determined to go out 25 and choose a king for themselves. 26 They said to the olive tree, ‘Be our king!’ 27 9:9 But the olive tree said to them, ‘I am not going to stop producing my oil, which is used to honor gods and men, just to sway above the other trees!’ 28
9:10 “So the trees said to the fig tree, ‘You come and be our king!’ 29 9:11 But the fig tree said to them, ‘I am not going to stop producing my sweet figs, my excellent fruit, just to sway above the other trees!’ 30
9:12 “So the trees said to the grapevine, ‘You come and be our king!’ 31 9:13 But the grapevine said to them, ‘I am not going to stop producing my wine, which makes gods and men so happy, just to sway above the other trees!’ 32
9:14 “So all the trees said to the thornbush, ‘You come and be our king!’ 33 9:15 The thornbush said to the trees, ‘If you really want to choose 34 me as your king, then come along, find safety under my branches! 35 Otherwise 36 may fire blaze from the thornbush and consume the cedars of Lebanon!’
9:16 “Now, if you have shown loyalty and integrity when you made Abimelech king, if you have done right to Jerub-Baal and his family, 37 if you have properly repaid him 38 – 9:17 my father fought for you; he risked his life 39 and delivered you from Midian’s power. 40 9:18 But you have attacked 41 my father’s family 42 today. You murdered his seventy legitimate 43 sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative. 44 9:19 So if you have shown loyalty and integrity to Jerub-Baal and his family 45 today, then may Abimelech bring you happiness and may you bring him happiness! 46 9:20 But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!” 9:21 Then Jotham ran away 47 to Beer and lived there to escape from 48 Abimelech his half-brother. 49
9:22 Abimelech commanded 50 Israel for three years. 9:23 God sent a spirit to stir up hostility 51 between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal 52 to Abimelech. 9:24 He did this so the violent deaths of Jerub-Baal’s seventy sons might be avenged and Abimelech, their half-brother 53 who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them. 54 9:25 The leaders of Shechem rebelled against Abimelech by putting 55 bandits in 56 the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it. 57
9:26 Gaal son of Ebed 58 came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him. 59 9:27 They went out to the field, harvested their grapes, 60 squeezed out the juice, 61 and celebrated. They came to the temple 62 of their god and ate, drank, and cursed Abimelech. 9:28 Gaal son of Ebed said, “Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? 63 Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech? 64 9:29 If only these men 65 were under my command, 66 I would get rid of Abimelech!” He challenged Abimelech, 67 “Muster 68 your army and come out for battle!” 69
9:30 When Zebul, the city commissioner, heard the words of Gaal son of Ebed, he was furious. 70 9:31 He sent messengers to Abimelech, who was in Arumah, 71 reporting, “Beware! 72 Gaal son of Ebed and his brothers are coming 73 to Shechem and inciting the city to rebel against you. 74 9:32 Now, come up 75 at night with your men 76 and set an ambush in the field outside the city. 77 9:33 In the morning at sunrise quickly attack the city. When he and his men come out to fight you, do what you can to him.” 78
9:34 So Abimelech and all his men came up 79 at night and set an ambush outside Shechem – they divided into 80 four units. 9:35 When Gaal son of Ebed came out and stood at the entrance to the city’s gate, Abimelech and his men got up from their hiding places. 9:36 Gaal saw the men 81 and said to Zebul, “Look, men are coming down from the tops of the hills.” But Zebul said to him, “You are seeing the shadows on the hills – it just looks like men.” 82 9:37 Gaal again said, “Look, men are coming down from the very center 83 of the land. A unit 84 is coming by way of the Oak Tree of the Diviners.” 85 9:38 Zebul said to him, “Where now are your bragging words, 86 ‘Who is Abimelech that we should serve him?’ Are these not the men 87 you insulted? 88 Go out now and fight them!” 9:39 So Gaal led the leaders of Shechem out 89 and fought Abimelech. 9:40 Abimelech chased him, and Gaal 90 ran from him. Many Shechemites 91 fell wounded at the entrance of the gate. 9:41 Abimelech went back 92 to Arumah; Zebul drove Gaal and his brothers out of Shechem. 93
9:42 The next day the Shechemites 94 came out to the field. When Abimelech heard about it, 95 9:43 he took his men 96 and divided them into three units and set an ambush in the field. When he saw the people coming out of the city, 97 he attacked and struck them down. 98 9:44 Abimelech and his units 99 attacked and blocked 100 the entrance to the city’s gate. Two units then attacked all the people in the field and struck them down. 9:45 Abimelech fought against the city all that day. He captured the city and killed all the people in it. Then he leveled 101 the city and spread salt over it. 102
9:46 When all the leaders of the Tower of Shechem 103 heard the news, they went to the stronghold 104 of the temple of El-Berith. 105 9:47 Abimelech heard 106 that all the leaders of the Tower of Shechem were in one place. 107 9:48 He and all his men 108 went up on Mount Zalmon. He 109 took an ax 110 in his hand and cut off a tree branch. He put it 111 on his shoulder and said to his men, “Quickly, do what you have just seen me do!” 112 9:49 So each of his men also cut off a branch and followed Abimelech. They put the branches 113 against the stronghold and set fire to it. 114 All the people 115 of the Tower of Shechem died – about a thousand men and women.
9:50 Abimelech moved on 116 to Thebez; he besieged and captured it. 117 9:51 There was a fortified 118 tower 119 in the center of the city, so all the men and women, as well as the city’s leaders, ran into it and locked the entrance. Then they went up to the roof of the tower. 9:52 Abimelech came and attacked the tower. When he approached the entrance of the tower to set it on fire, 9:53 a woman threw an upper millstone 120 down on his 121 head and shattered his skull. 9:54 He quickly called to the young man who carried his weapons, 122 “Draw your sword and kill me, so they will not say, 123 ‘A woman killed him.’” So the young man stabbed him and he died. 9:55 When the Israelites saw that Abimelech was dead, they went home. 124
9:56 God repaid Abimelech for the evil he did to his father by murdering his seventy half-brothers. 125 9:57 God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell 126 on them.
10:1 After Abimelech’s death, 127 Tola son of Puah, grandson 128 of Dodo, from the tribe of Issachar, 129 rose up to deliver Israel. He lived in Shamir in the Ephraimite hill country. 10:2 He led 130 Israel for twenty-three years, then died and was buried in Shamir.
10:3 Jair the Gileadite rose up after him; he led Israel for twenty-two years. 10:4 He had thirty sons who rode on thirty donkeys and possessed thirty cities. To this day these towns are called Havvoth Jair 131 – they are in the land of Gilead. 132 10:5 Jair died and was buried in Kamon.
10:6 The Israelites again did evil in the Lord’s sight. 133 They worshiped 134 the Baals and the Ashtars, 135 as well as the gods of Syria, Sidon, 136 Moab, the Ammonites, and the Philistines. 137 They abandoned the Lord and did not worship 138 him. 10:7 The Lord was furious with Israel 139 and turned them over to 140 the Philistines and Ammonites. 10:8 They ruthlessly oppressed 141 the Israelites that eighteenth year 142 – that is, all the Israelites living east of the Jordan in Amorite country in Gilead. 10:9 The Ammonites crossed the Jordan to fight with Judah, Benjamin, and Ephraim. 143 Israel suffered greatly. 144
10:10 The Israelites cried out for help to the Lord: “We have sinned against you. We abandoned our God and worshiped 145 the Baals.” 10:11 The Lord said to the Israelites, “Did I not deliver you from Egypt, the Amorites, the Ammonites, the Philistines, 10:12 the Sidonians, Amalek, and Midian 146 when they oppressed you? 147 You cried out for help to me, and I delivered you from their power. 148 10:13 But since you abandoned me and worshiped 149 other gods, I will not deliver you again. 10:14 Go and cry for help to the gods you have chosen! Let them deliver you from trouble!” 150 10:15 But the Israelites said to the Lord, “We have sinned. You do to us as you see fit, 151 but deliver us today!” 152 10:16 They threw away the foreign gods they owned 153 and worshiped 154 the Lord. Finally the Lord grew tired of seeing Israel suffer so much. 155
10:17 The Ammonites assembled 156 and camped in Gilead; the Israelites gathered together and camped in Mizpah. 10:18 The leaders 157 of Gilead said to one another, “Who is willing to lead the charge 158 against the Ammonites? He will become the leader of all who live in Gilead!”
[1:1] 1 tn The Hebrew verb translated “asked” (שָׁאַל, sha’al) refers here to consulting the
[1:1] 2 tn Heb “Who should first go up for us against the Canaanites to attack them?”
[1:2] 3 tn Heb “Judah should go up.”
[1:2] 4 tn The Hebrew exclamation הִנֵּה (hinneh, traditionally, “Behold”), translated “Be sure of this,” draws attention to the following statement. The verb form in the following statement (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the
[1:1] 5 tn The Hebrew verb translated “asked” (שָׁאַל, sha’al) refers here to consulting the
[1:1] 6 tn Heb “Who should first go up for us against the Canaanites to attack them?”
[9:1] 8 tn Heb “to all the extended family of the house of the father of his mother.”
[9:2] 9 tn Heb “Speak into the ears of.”
[9:2] 10 tn Heb “What good is it to you?”
[9:2] 11 tn Heb “your bone and your flesh.”
[9:3] 12 tn Heb “into the ears of.”
[9:3] 13 tn Heb “and all these words.”
[9:3] 14 tn Heb “Their heart was inclined after Abimelech.”
[9:3] 15 tn Heb “our brother.”
[9:4] 13 tn Heb “empty and reckless.”
[9:4] 14 tn Heb “and they followed him.”
[9:5] 15 tn Heb “his brothers.”
[9:5] 16 tn The word “legitimate” is not in the Hebrew text, but is supplied in the translation for clarification.
[9:6] 17 tc The translation assumes that the form in the Hebrew text (מֻצָּב, mutsav) is a corruption of an original מַצֵּבָה (matsevah, “pillar”). The reference is probably to a pagan object of worship (cf. LXX).
[9:7] 19 tn Heb “And they reported to Jotham.” The subject of the plural verb is indefinite.
[9:7] 20 tn Heb “He lifted his voice and called and said to them.”
[9:8] 21 tn Heb “Going they went, the trees.” The precise emphatic force of the infinitive absolute (“Going”) is not entirely clear. Perhaps here it indicates determination, as in Gen 31:30, where one might translate, “You have insisted on going away.”
[9:8] 22 tn Heb “to anoint [with oil] over them a king.”
[9:8] 23 tn Or “Rule over us!”
[9:9] 23 tn Heb “Should I stop my abundance, with which they honor gods and men, and go to sway over the trees?” The negative sentence in the translation reflects the force of the rhetorical question.
[9:10] 25 tn Or “and rule over us!”
[9:11] 27 tn Heb “Should I stop my sweetness and my good fruit and go to sway over the trees? The negative sentence in the translation reflects the force of the rhetorical question.
[9:12] 29 tn Or “and rule over us!”
[9:13] 31 tn Heb “Should I stop my wine, which makes happy gods and men, and go to sway over the trees?” The negative sentence in the translation reflects the force of the rhetorical question.
[9:14] 33 tn Or “and rule over us!”
[9:15] 35 tn Heb “are about to anoint [with oil].”
[9:15] 36 tn Heb “in my shade.”
[9:16] 38 tn Heb “if according to the deeds of his hands you have done to him.”
[9:17] 39 tc Heb “threw his life out in front,” that is, “exposed himself to danger.” The MT form מִנֶּגֶד (minneged, “from before”) should probably be read as מִנֶּגְדּוֹ (minnegdo, “from before him”); haplography of vav has likely occurred here in the MT.
[9:18] 41 tn Heb “have risen up against.”
[9:18] 43 tn The word “legitimate” is not in the Hebrew text, but is supplied in the translation for clarification.
[9:18] 44 tn Heb “your brother.”
[9:19] 44 tn Heb “then rejoice in Abimelech, and may he also rejoice in you.”
[9:21] 45 tn Heb “fled and ran away and went.”
[9:21] 46 tn Heb “from before.”
[9:21] 47 tn Heb “his brother.”
[9:22] 47 tn The Hebrew verb translated “commanded” (שָׂרַר, sarar), which appears only here in Judges, differs from the ones employed earlier in this chapter (מָשַׁל [mashal] and מָלַךְ [malakh]).
[9:23] 49 tn Heb “an evil spirit.” A nonphysical, spirit being is in view, like the one who volunteered to deceive Ahab (1 Kgs 22:21). The traditional translation, “evil spirit,” implies the being is inherently wicked, perhaps even demonic, but this is not necessarily the case. The Hebrew adjective רָעַה (ra’ah) can have a nonethical sense, “harmful; dangerous; calamitous.” When modifying רוּחַ (ruakh, “spirit”) it may simply indicate that the being in view causes harm to the object of God’s judgment. G. F. Moore (Judges [ICC], 253) here refers to a “mischief-making spirit.”
[9:23] 50 tn Heb “The leaders of Shechem were disloyal.” The words “he made” are supplied in the translation for clarification.
[9:24] 51 tn Heb “their brother.”
[9:24] 52 tn Heb “so that the violence done to the seventy sons of Jerub-Baal might come, and their blood might be placed on Abimelech, their brother, who murdered them, and upon the leaders of Shechem, who strengthened his hands to murder his brothers.”
[9:25] 53 tn Heb “set against him bandits.”
[9:25] 54 tn Heb “on the tops of.”
[9:25] 55 tn Heb “It was told to Abimelech.”
[9:26] 55 sn The name Gaal derives from, or at least sounds like, a Hebrew verb meaning “to abhor, loathe.” His father’s name, Ebed, means “servant.” Perhaps then this could be translated, “loathsome one, son of a servant.” This individual’s very name (which may be the narrator’s nickname for him, not his actual name) seems to hint at his immoral character and lowly social status.
[9:26] 56 tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).
[9:27] 58 tn Heb “stomped” or “trampled.” This refers to the way in which the juice was squeezed out in the wine vats by stepping on the grapes with one’s bare feet. For a discussion of grape harvesting in ancient Israel, see O. Borowski, Agriculture in Iron Age Israel, 110-14.
[9:28] 59 tn Heb “and Zebul his appointee.”
[9:28] 60 tn Heb “him”; the referent (Abimelech) has been specified in the translation for clarity.
[9:29] 62 tn Heb “in my hand.”
[9:29] 63 tn Heb “said to Abimelech.” On the other hand, the preposition ל (lamed) prefixed to the proper name may be vocative (see R. G. Boling, Judges [AB], 178). If so, one could translate, “He boasted, ‘Abimelech…’”
[9:29] 64 tn Heb “Make numerous.”
[9:29] 65 tn The words “for battle” are interpretive.
[9:30] 63 tn Heb “his anger burned.”
[9:31] 65 tn The form בְּתָרְמָה (bÿtarmah) in the Hebrew text, which occurs only here, has traditionally been understood to mean “secretly” or “with deception.” If this is correct, it is derived from II רָמָה (ramah, “to deceive”). Some interpreters object, pointing out that this would imply Zebul was trying to deceive Abimelech, which is clearly not the case in this context. But this objection is unwarranted. If retained, the phrase would refer instead to deceptive measures used by Zebul to avoid the suspicion of Gaal when he dispatched the messengers from Shechem. The present translation assumes an emendation to “in Arumah” (בָּארוּמָה, ba’rumah), a site mentioned in v. 41 as the headquarters of Abimelech. Confusion of alef and tav in archaic Hebrew script, while uncommon, is certainly not unimaginable.
[9:31] 67 tn The participle, as used here, suggests Gaal and his brothers are in the process of arriving, but the preceding verses imply they have already settled in. Perhaps Zebul uses understatement to avoid the appearance of negligence on his part. After all, if he made the situation sound too bad, Abimelech, when he was informed, might ask why he had allowed this rebellion to reach such a stage.
[9:31] 68 tn The words “to rebel” are interpretive. The precise meaning of the Hebrew verb צוּר (tsur) is unclear here. It is best to take it in the sense of “to instigate; to incite; to provoke” (see Deut 2:9, 19 and R. G. Boling, Judges [AB], 178).
[9:32] 68 tn Heb “you and the people who are with you.”
[9:32] 69 tn The words “outside the city” are supplied in the translation for clarification.
[9:33] 69 tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].”
[9:34] 71 tn Heb “and all the people who were with him arose.”
[9:34] 72 tn Heb “four heads.” The words “they divided into” are supplied in the translation for clarification.
[9:36] 73 tn Heb “the people” (also in vv. 38, 43, 48). These were warriors, so “men” has been used in the translation, since in ancient Israelite culture soldiers would have been exclusively males.
[9:36] 74 tn Heb “the shadow on the hills you are seeing, like men.”
[9:37] 75 tn Heb “navel.” On the background of the Hebrew expression “the navel of the land,” see R. G. Boling, Judges (AB), 178-79.
[9:37] 77 tn Some English translations simply transliterated this as a place name (Heb “Elon-meonenim”); cf. NAB, NRSV.
[9:38] 77 tn Heb “is your mouth that says.”
[9:38] 78 tn Heb “the people.”
[9:39] 79 tn Heb “So Gaal went out before the leaders of Shechem.”
[9:40] 81 tn Heb “he”; the referent (Gaal) has been specified in the translation for clarity.
[9:40] 82 tn The word “Shechemites” is not in the Hebrew text, but is supplied for clarification.
[9:41] 83 tc Heb “stayed.” Some scholars revise the vowel pointing on this verb from that of the MT, resulting in the translation “and he returned to.” The Lucianic recension of the LXX understands the word in this way.
[9:41] 84 tn Heb “drove…out from dwelling in Shechem.”
[9:42] 85 tn Heb “the people”; the referent (the Shechemites) has been specified in the translation for clarity.
[9:42] 86 tn Heb “And they told Abimelech.”
[9:43] 87 tn Heb “his people.”
[9:43] 88 tn Heb “And he saw and, look, the people were coming out of the city.”
[9:43] 89 tn Heb “he arose against them and struck them.”
[9:44] 89 tn Or possibly, “the unit that was with him.”
[9:44] 90 tn Heb “stood [at].”
[9:45] 92 tn Heb “sowed it with salt.”
[9:46] 93 sn Perhaps the Tower of Shechem was a nearby town, distinct from Shechem proper, or a tower within the city.
[9:46] 94 tn Apparently this rare word refers here to the most inaccessible area of the temple, perhaps the inner sanctuary or an underground chamber. It appears only here and in 1 Sam 13:6, where it is paired with “cisterns” and refers to subterranean or cave-like hiding places.
[9:46] 95 sn The name El-Berith means “God of the Covenant.” It is probably a reference to the Canaanite high god El.
[9:47] 95 tn Heb “and it was told to Abimelech.”
[9:47] 96 tn Heb “were assembled.”
[9:48] 97 tn Heb “his people.”
[9:48] 98 tn Heb “Abimelech.” The proper name has been replaced with the pronoun (“he”) due to considerations of English style.
[9:48] 99 tn The Hebrew text has the plural here.
[9:48] 100 tn Heb “he lifted it and put [it].”
[9:48] 101 tn Heb “What you have seen me do, quickly do like me.”
[9:49] 99 tn The words “the branches” are supplied in the translation for clarification.
[9:49] 100 tn Heb “they kindled over them the stronghold with fire.”
[9:49] 101 tn Or “men,” but the word seems to have a more general sense here, as the conclusion to the sentence suggests.
[9:50] 102 tn Heb “he camped near Thebez and captured it.”
[9:51] 104 tn Or “fortress.” The same Hebrew term occurs once more in this verse and twice in v. 52.
[9:53] 105 sn A hand mill consisted of an upper stone and larger lower stone. One would turn the upper stone with a handle to grind the grain, which was placed between the stones. An upper millstone, which was typically about two inches thick and a foot or so in diameter, probably weighed 25-30 pounds (11.4-13.6 kg). See G. F. Moore, Judges (ICC), 268; C. F. Burney, Judges, 288.
[9:53] 106 tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style.
[9:54] 107 tn The Hebrew text adds, “and said to him.” This has not been included in the translation for stylistic reasons.
[9:54] 108 tn The Hebrew text adds, “concerning me.” This has not been included in the translation for stylistic reasons.
[9:55] 109 tn Heb “each to his own place.”
[9:56] 111 tn Heb “seventy brothers.”
[10:1] 115 tn The word “death” has been supplied in the translation for clarification.
[10:1] 117 tn Heb “a man of Issachar.”
[10:2] 117 tn Traditionally, “judged.”
[10:4] 119 sn The name Habboth Jair means “tent villages of Jair” in Hebrew.
[10:4] 120 tn Heb “they call them Havvoth Jair to this day – which are in the land of Gilead.”
[10:6] 121 tn Heb “in the eyes of the
[10:6] 122 tn Or “served;” or “followed.”
[10:6] 123 sn The Ashtars were local manifestations of the goddess Ashtar (i.e., Astarte).
[10:6] 124 map For location see Map1 A1; JP3 F3; JP4 F3.
[10:6] 125 tn Heb “the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines.”
[10:6] 126 tn Or “serve”; or “follow.”
[10:7] 123 tn Or “the
[10:7] 124 tn Heb “sold them into the hands of.”
[10:8] 125 tn Heb “shattered and crushed.” The repetition of similar sounding synonyms (רָעַץ [ra’ats] and רָצַץ [ratsats]) is for emphasis; רָצַץ appears in the Polel, adding further emphasis to the affirmation.
[10:8] 126 tn The phrase שְׁמֹנֶה עֶשְׂרֵה שָׁנָה (shemoneh ’esreh shanah) could be translated “eighteen years,” but this would be difficult after the reference to “that year.” It is possible that v. 8b is parenthetical, referring to an eighteen year long period of oppression east of the Jordan which culminated in hostilities against all Israel (including Judah, see v. 9) in the eighteenth year. It is simpler to translate the phrase as an ordinal number, though the context does not provide the point of reference. (See Gen 14:4-5 and R. G. Boling, Judges [AB], 191-92.) In this case, the following statement specifies which “Israelites” are in view.
[10:9] 127 tn Heb “the house of Ephraim.”
[10:9] 128 tn Or “Israel experienced great distress.” Perhaps here the verb has the nuance “hemmed in.”
[10:10] 129 tn Or “served”; or “followed.”
[10:12] 131 tc The translation follows the LXX which reads “Midian”; the Hebrew text has “Maon.”
[10:12] 132 tn The words “Did I not deliver you” are interpretive. The Hebrew text simply reads, “Is it not from Egypt…when they oppressed you?” Perhaps the incomplete sentence reflects the
[10:13] 133 tn Or “served”; or “followed.”
[10:14] 135 tn Heb “in your time of trouble.”
[10:15] 137 tn Heb “according to all whatever is good in your eyes.”
[10:15] 138 sn You do to us as you see fit, but deliver us today. The request seems contradictory, but it can be explained in one of two ways. They may be asking for relief from their enemies and direct discipline from God’s hand. Or they may mean, “In the future you can do whatever you like to us, but give us relief from what we’re suffering right now.”
[10:16] 139 tn Heb “from their midst.”
[10:16] 140 tn Or “served”; or “followed.”
[10:16] 141 tn Heb “And his spirit grew short [i.e., impatient] with the suffering of Israel.” The Hebrew noun נֶפֶשׁ (nefesh) also appears as the subject of the verb קָצַר (qatsar) in Num 21:4 (the Israelites grow impatient wandering in the wilderness), Judg 16:16 (Samson grows impatient with Delilah’s constant nagging), and Zech 11:8 (Zechariah grows impatient with the three negligent “shepherds”).
[10:17] 141 tn Or “were summoned;” or “were mustered.”
[10:18] 143 tn Heb “the people, the officers.”
[10:18] 144 tn Heb “Who is the man who will begin fighting.”
