Judges 11:12-33
sent messengers <07971 04397> [sent messengers.]
In this Jephthah acted in accordance with the law of Moses; and hence the justice of his cause would appear more forcibly to the people.
come against <0935> [What hast.]
Israel <03478> [Because Israel.]
Arnon <0769> [from Arnon.]
That is, all the land which had belonged to the Amorites and Moabites.
Jabbok <02999> [Jabbok.]
king <03254 04428> [again unto.]
Israel .... steal <03478 03947> [Israel took.]
Israel <03478> [But when.]
The whole of these messages shew, Jephthah had well studied the book of Moses. His arguments also are very clear and cogent, and his demands reasonable; for he only required that the Ammonites should cease to harass a people who had neither injured them, nor intended to do so.
<03212> [walked.]
left ................ came <05927 0935> [came.]
sent messengers ......................... sent <07971 04397> [sent messengers.]
king ............... king .............. king <04428> [the king.]
stayed <03427> [abode.]
<03212> [went.]
bypassed <05437> [compassed.]
traveled east .................... go <0935 04217> [came by.]
camped <02583> [pitched.]
[Lord God.]
[they smote.]
[so Israel.]
took <03423> [And they.]
desert <04057> [from the wilderness.]
From Arabia Deserta on the east, to Jordan on the west.
Jephthah shews that the Israelites did not take the land of the Moabites or Ammonites, but that of the Amorites, which they had conquered from Sihon their king; and although the Amorites had taken the lands in question from the Ammonites, yet the title by which Israel held them was good, because they took them, not from the Ammonites, but from the Amorites.
take ........... take ............ driven <03423> [Wilt not thou possess.]
This is simply an {argumentum ad hominem;} in which Jephthah argues on this principles recognized by the king of Ammon. As if he had said, "You suppose that the land which you possess was given you by your god Chemosh; and therefore will not relinquish what you believe you hold by a divine right. Now we know that Jehovah, our God, has given us the land of the Israelites; and therefore we will not give it up."
Chemosh <03645> [Chemosh.]
Lord <03068> [whomsoever.]
Balak <01111> [Balak.]
Heshbon <02809> [Heshbon.]
Aroer <06177> [Aroer.]
three hundred <07969 03967> [three hundred.]
May ..... Judge judge <08199> [the Judge.]
May ..... Judge judge <08199> [be judge.]
spirit <07307> [the spirit.]
Jephthah <03316> [Jephthah.]
"Jephthah seems to have been judge only of north-east Israel."
passed through ...... went ... Mizpah ....... approached <04708 05674> [over Mizpeh.]
then ....... come through <03318> [whatsoever, etc. Heb. that which cometh forth, which shall come forth. shall surely.]
up <05927> [and I will. or, or I will, etc.]
{Weh„ƒleetheehoo “lah,} rather, as Dr. Randolph and others contend, "and I will offer Him (or to Him, i.e., Jehovah) a burnt offering;" for {hoo} may with much more propriety be referred to the person to whom the sacrifice was to be made, than to the thing to be sacrificed. Unless understood in this way, or as the marginal reading, it must have been the vow of a heathen or a madman. If a dog, or other uncleaned animal had met him, he could not have made it a burnt offering; or if his neighbour's wife, sons, etc., his vow gave him no right over them.
Lord <03068> [the Lord.]
Aroer <06177> [Aroer.]
Minnith <04511> [Minnith.]
Situated, according to Eusebius, four miles from Heshbon, towards Philadelphia or Rabbath.
Abel <058> [the plain. or, Abel.]
