Discovery BoxJudges 13:1-13
Context13:1 The Israelites again did evil in the Lord’s sight, 1 so the Lord handed them over to the Philistines for forty years.
13:2 There was a man named Manoah from Zorah, from the Danite tribe. His wife was infertile and childless. 2 13:3 The Lord’s angelic 3 messenger appeared to the woman and said to her, “You 4 are infertile and childless, 5 but you will conceive and have a son. 13:4 Now be careful! Do not drink wine or beer, and do not eat any food that will make you ritually unclean. 6 13:5 Look, you will conceive and have a son. 7 You must never cut his hair, 8 for the child will be dedicated to God 9 from birth. He will begin to deliver Israel from the power 10 of the Philistines.”
13:6 The woman went and said to her husband, “A man sent from God 11 came to me! He looked like God’s angelic messenger – he was very awesome. 12 I did not ask him where he came from, and he did not tell me his name. 13:7 He said to me, ‘Look, you will conceive and have a son. 13 So now, do not drink wine or beer and do not eat any food that will make you ritually unclean. 14 For the child will be dedicated 15 to God from birth till the day he dies.’”
13:8 Manoah prayed to the Lord, 16 “Please, Lord, allow the man sent from God 17 to visit 18 us again, so he can teach 19 us how we should raise 20 the child who will be born.” 13:9 God answered Manoah’s prayer. 21 God’s angelic messenger visited 22 the woman again while she was sitting in the field. But her husband Manoah was not with her. 13:10 The woman ran at once and told her husband, 23 “Come quickly, 24 the man who visited 25 me the other day has appeared to me!” 13:11 So Manoah got up and followed his wife. When he met 26 the man, he said to him, “Are you the man who spoke to my wife?” 27 He said, “Yes.” 28 13:12 Manoah said, “Now, when your announcement comes true, 29 how should the child be raised and what should he do?” 30 13:13 The Lord’s messenger told 31 Manoah, “Your wife should pay attention to everything I told her. 32
[13:1] 1 tn Heb “in the eyes of.”
[13:2] 2 tn Heb “and had not given birth.”
[13:3] 3 tn The adjective “angelic” is interpretive (also in vv. 6, 9).
[13:3] 5 tn Heb “and have not given birth.”
[13:4] 6 tn Heb “eat anything unclean.” Certain foods were regarded as ritually “unclean” (see Lev 11). Eating such food made one ritually “contaminated.”
[13:5] 7 tn Another option is to translate, “you are already pregnant and will have a son.” The earlier reference to her being infertile (v. 3) suggests that her conception is still future, but it is possible that the earlier statement only reflects her perspective (as far as she is concerned, she is infertile). According to this interpretation, in v. 5 the angel reveals the truth to her – actually she has recently conceived and is now pregnant (see the translation in R. G. Boling, Judges [AB], 217). Usage favors this interpretation. The predicate adjective הָרָה (harah, “[be/become] pregnant”) elsewhere has a past (1 Sam 4:19) or present (Gen 16:11; 38:25; 2 Sam 11:5) translation value. (The usage in Isa 7:14 is debated, but a present translation is definitely possible there.) A final, but less likely possibility, is that she miraculously conceived during the angel’s speech, sometime between his statements recorded in vv. 3 and 5.
[13:5] 8 tn Heb “a razor should not go up on his head.”
[13:5] 9 tn Or “set apart to God.” Traditionally the Hebrew term נָזִיר (nazir) has been translated “Nazirite.” The word is derived from the verb נָזַר (nazar, “to dedicate; to consecrate; to set apart”).
[13:6] 11 tn Heb “The man of God.”
[13:6] 12 tn Heb “His appearance was like the appearance of the messenger of God, very awesome.”
[13:7] 13 tn See the note on the word “son” in 13:5, where this same statement occurs.
[13:7] 14 tn Heb “eat anything unclean.” Certain foods were regarded as ritually “unclean” (see Lev 11). Eating such food made one ritually “contaminated.”
[13:7] 15 tn Traditionally “a Nazirite.”
[13:8] 16 tn The Hebrew text adds “and said.” This has not been included in the translation for stylistic reasons.
[13:8] 17 tn Heb “the man of God.”
[13:8] 19 tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (vi’irenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (vÿyorenu, “to teach”).
[13:8] 20 tn Heb “what we should do for.”
[13:9] 21 tn Heb “God listened to the voice of Manoah.”
[13:10] 23 tn Heb “and said to him.” This phrase has not been translated for stylistic reasons.
[13:11] 27 tn Heb “the woman.”
[13:12] 29 tn Heb “Now, [when] your word comes [to pass].”
[13:12] 30 tn Heb “what will be the child’s rule [i.e., way of life] and his work?”
[13:13] 32 tn Heb “To everything I said to the woman she should pay attention.” The Hebrew word order emphasizes “to everything,” probably because Manoah’s wife did not tell her husband everything the angel had said to her (cf. vv. 3-5 with v. 7). If she had, Manoah probably would not have been so confused about the child’s mission.
