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Judges 16:22

Context
16:22 His hair 1  began to grow back after it had been shaved off.

Judges 13:25

Context
13:25 The Lord’s spirit began to control him 2  in Mahaneh Dan between Zorah and Eshtaol.

Judges 16:19

Context
16:19 She made him go to sleep on her lap 3  and then called a man in to shave off 4  the seven braids of his hair. 5  She made him vulnerable 6  and his strength left him.

Judges 20:40

Context
20:40 But when the signal, a pillar of smoke, began to rise up from the city, the Benjaminites turned around and saw the whole city going up in a cloud of smoke that rose high into the sky. 7 

Judges 10:18

Context
10:18 The leaders 8  of Gilead said to one another, “Who is willing to lead the charge 9  against the Ammonites? He will become the leader of all who live in Gilead!”

Judges 13:5

Context
13:5 Look, you will conceive and have a son. 10  You must never cut his hair, 11  for the child will be dedicated to God 12  from birth. He will begin to deliver Israel from the power 13  of the Philistines.”

Judges 20:31

Context
20:31 The Benjaminites attacked 14  the army, leaving the city unguarded. 15  They began to strike down their enemy 16  just as they had done before. On the main roads (one leads to Bethel, 17  the other to Gibeah) and in the field, they struck down 18  about thirty Israelites.

Judges 20:39

Context
20:39 the Israelites counterattacked. 19  Benjamin had begun to strike down the Israelites; 20  they struck down 21  about thirty men. They said, “There’s no doubt about it! They are totally defeated as in the earlier battle.”
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[16:22]  1 tn Heb “the hair of his head.”

[13:25]  2 tn Or “move him to action”; or “stir him.”

[16:19]  3 tn Heb “on her knees.” The expression is probably euphemistic for sexual intercourse. See HALOT 160-61 s.v. בֶּרֶךְ.

[16:19]  4 tn Heb “she called for a man and she shaved off.” The point seems to be that Delilah acted through the instrumentality of the man. See J. A. Soggin, Judges (OTL), 254.

[16:19]  5 tn Heb “head.” By metonymy the hair of his head is meant.

[16:19]  6 tn Heb “She began to humiliate him.” Rather than referring to some specific insulting action on Delilah’s part after Samson’s hair was shaved off, this statement probably means that she, through the devious actions just described, began the process of Samson’s humiliation which culminates in the following verses.

[20:40]  4 tn Heb “Benjamin turned after him and, look, the whole city went up toward the sky.”

[10:18]  5 tn Heb “the people, the officers.”

[10:18]  6 tn Heb “Who is the man who will begin fighting.”

[13:5]  6 tn Another option is to translate, “you are already pregnant and will have a son.” The earlier reference to her being infertile (v. 3) suggests that her conception is still future, but it is possible that the earlier statement only reflects her perspective (as far as she is concerned, she is infertile). According to this interpretation, in v. 5 the angel reveals the truth to her – actually she has recently conceived and is now pregnant (see the translation in R. G. Boling, Judges [AB], 217). Usage favors this interpretation. The predicate adjective הָרָה (harah, “[be/become] pregnant”) elsewhere has a past (1 Sam 4:19) or present (Gen 16:11; 38:25; 2 Sam 11:5) translation value. (The usage in Isa 7:14 is debated, but a present translation is definitely possible there.) A final, but less likely possibility, is that she miraculously conceived during the angel’s speech, sometime between his statements recorded in vv. 3 and 5.

[13:5]  7 tn Heb “a razor should not go up on his head.”

[13:5]  8 tn Or “set apart to God.” Traditionally the Hebrew term נָזִיר (nazir) has been translated “Nazirite.” The word is derived from the verb נָזַר (nazar, “to dedicate; to consecrate; to set apart”).

[13:5]  9 tn Heb “hand.”

[20:31]  7 tn Heb “went out to meet.”

[20:31]  8 tn Heb “and they were drawn away from the city.”

[20:31]  9 tn Heb “from the army wounded ones.”

[20:31]  10 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[20:31]  11 tn The words “they struck down” are supplied in the translation for clarification.

[20:39]  8 tn Heb “turned in the battle.”

[20:39]  9 tn Heb “And Benjamin began to strike down wounded ones among the men of Israel.”

[20:39]  10 tn The words “they struck down” are supplied in the translation for clarification.



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