Judges 18:29
Dan <01835> [Dan.]
sons <03205> [who was.]
Laish, or Dan, was situated at the northern extremity of the land of Canaan, in a beautiful and fertile plain, at the foot of mount Lebanon, on the springs of Jordan, and, according to Eusebius, four miles from C‘sarea Philippi, or Paneas, now Banias, (with which some have confounded it,) towards Tyre. Burckhardt says, that the source of the river El Dhan, or Jordan, is at an hour's distance from Banias, which agrees with Eusebius.
Judges 17:1
man <0376> [A.M. 2585. B.C. 1419. An. Ex. Is. 72. there was.]
It is extremely difficult to fix the chronology of this and the following transactions. Some think them to be here in their natural order; others that they happened in the time of Joshua, or immediately after the ancients who outlived him. All that can be said with certainly is, that they happened when there was no king in Israel; that is, about the time of the judges, or in some time of the anarchy. (ver. 6.)
hill country <02022> [mount.]
Judges 1:26
country <0776> [the land.]
Judges 2:5
Bokim <01066> [Bochim. that is, Weepers.]
sacrifices <02076> [they sacrificed.]
Judges 1:11
Debir Debir <01688> [Debir.]
Judges 1:23
spied out <08446> [sent.]
Luz <03870> [Luz.]
Judges 8:31
concubine <06370> [concubine.]
<07760> [called. Heb. set. Abimelech.]
Judges 13:2
Zorah <06881> [Zorah.]
infertile <06135> [barren.]
Judges 13:17-18
ask <07592> [Why askest.]
cannot comprehend <06383> [secret. or, wonderful.]
It was because his name was secret that Manoah wished to know it. But the angel does not say it was secret, but {hoo pailee,} "it is wonderful;" the very character given to the Messiah: "His name shall be called {pailai,} Wonderful," Isa 9:6.
Judges 13:24
Samson <08123> [A.M. 2849. B.C. 1155. An. Ex. Is. 336. Samson.]
child <05288> [the child.]
Judges 16:4
love <0157> [he loved.]
Valley <05158> [in the valley. or, by the brook.]
Judges 1:10
Kiriath Arba <07153> [Kirjath-arba.]
Sheshai <08344> [Sheshai.]
Judges 1:17
Judah <03063> [And Judah.]
Zephath <06857> [Zephath.]
[Zephathah. Hormah.]
Judges 13:6
husband ... man <0376> [A man.]
looked like <04758> [countenance was.]
awesome <03372> [terrible.]
ask <07592> [but I asked, etc.]
The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.
name <08034> [his name.]
Judges 15:19
Lehi <03895> [the jaw. or, Lehi.]
This reading is certainly preferable: it was in the place called Lehi where a spring was supernaturally opened.
flowed out <03318> [there came.]
strength <07307> [his spirit.]
En Hakkore <05875> [En-hakkore.]
Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore: and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.
Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant: but now he gives it another name, En-hakkore, which denotes him wanting and dependent. .# Ge 16:13, 22:14 28:19 30:30 Ex 17:15 Ps 34:6 120:1
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