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Judges 4:14

4:14

action <06965> [Up.]

day <03117> [for this.]

This is exactly the purpose for which the Septuagint states, ver. 8, that Barak wished Deborah to accompany him: "Because I know not the day in which God will send his angel to give me prosperity."

Lord .......... Lord <03068> [is not.]

Mount <02022> [mount.]

Mount Tabor, called by the Arabs Djebel Tour, is almost entirely insulated, and rises up in the plain of Esdraelon, about six miles from Nazareth, in a conical form, somewhat like a sugar-loaf. Josephus states its height to be thirty stadia, with a plain of 26 stadia in circumference on its top, on which was formerly a city, which was used as a military post. It is described as an exceedingly beautiful mountain, having a rich soil, producing excellent herbage, and adorned with groves and clumps of trees.


Judges 9:18

9:18

attacked <06965> [are risen.]

Abimelech <040> [Abimelech.]


Judges 9:45

9:45

captured <03920> [he took.]

leveled <05422> [beat.]

spread <02232> [sowed.]

Salt in small quantities renders land extremely fertile; but too much of it destroys vegetation. Every place, says Pliny, in which salt is found is barren, and produces nothing. Hence the sowing of a place with salt was a custom in different nations to express permanent desolation. Sigonius observes, that when Milan was taken, A.D. 1162, the walls were razed, and it was sown with salt. And Brantome informs us, that it was an ancient custom in France, to sow the house of a man with salt, who had been declared a traitor to his king. Charles IX., king of France, the most base and perfidious of human beings, caused the house of Admiral Coligni (whom he and the Duke of Guise caused to be murdered, with thousands more of Protestants, on the eve of St. Bartholomew, 1572,) to be sown with salt!


Judges 10:4

10:4

rode <07392> [rode.]

called <07121> [called.]

Havvoth Jair <02334> [Havoth-jair. or, the villages of Jair.]


Judges 11:27

11:27

May ..... Judge judge <08199> [the Judge.]

May ..... Judge judge <08199> [be judge.]


Judges 12:3

12:3

<07760> [put.]

up <05927> [wherefore.]


Judges 15:19

15:19

Lehi <03895> [the jaw. or, Lehi.]

This reading is certainly preferable: it was in the place called Lehi where a spring was supernaturally opened.

flowed out <03318> [there came.]

strength <07307> [his spirit.]

En Hakkore <05875> [En-hakkore.]

Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore: and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.

Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant: but now he gives it another name, En-hakkore, which denotes him wanting and dependent. .# Ge 16:13, 22:14 28:19 30:30 Ex 17:15 Ps 34:6 120:1


Judges 18:1

18:1

king <04428> [no king.]

The word {mailech,} which generally means a king, is sometimes taken for a supreme ruler, governor, or judge (see Ge 36:31. De 33:5;) and it is probable it should be so understood here, and in the parallel passages.

tribe .......................... tribes <07626> [the tribe.]

days ......... days ................... yet <03117> [for unto.]


Judges 18:12

18:12

Kiriath Jearim .................. Kiriath Jearim <07157> [Kirjath-jearim.]

A city of Judah, on the confines of Benjamin; distant nine miles from ’lia or Jerusalem, in going towards Diospolis or Lydda, according to Eusebius.

Camp of Dan <04265> [Mahaneh-dan.]

13:25 *marg:


Judges 19:30

19:30

Take careful <07760> [consider.]




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