Judges 4:6
Barak <01301> [Barak.]
Kedesh <06943> [Kedesh-naphtali.]
Lord <03068> [Hath.]
Tabor <08396> [Tabor.]
ten thousand <0505 06235> [ten thousand.]
Judges 4:21
tent peg .................. tent peg <03489> [a nail.]
One of the spikes of the tent. See Note on Ex 35:18.
<07760> [and took. Heb. and put. smote.]
died <04191> [he died.]
Judges 7:19
beginning <07218> [in the beginning.]
blew <08628> [they blew.]
broke <05310> [brake.]
Judges 11:35
ripped ... clothes <0899 07167> [rent his clothes.]
made an oath <06475> [have opened.]
cannot <03201> [I cannot.]
Judges 13:6
husband ... man <0376> [A man.]
looked like <04758> [countenance was.]
awesome <03372> [terrible.]
ask <07592> [but I asked, etc.]
The Vulgate renders this cause very differently, the negative Not being omitted: {Quem c—m interrogƒssim quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit, etc; "Whom when I asked who he was, and whence he came, and by what name he was called, would not tell me: but this he said," etc. The negative is also wanting in the Septuagint, as it is in the Complutensian Polyglott; [kai erouton auton pothen estin, kai to onoma auton, ouk apengeilen moi.] "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint in the London Polyglott, the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text: I asked Not his name, etc.
name <08034> [his name.]
Judges 15:19
Lehi <03895> [the jaw. or, Lehi.]
This reading is certainly preferable: it was in the place called Lehi where a spring was supernaturally opened.
flowed out <03318> [there came.]
strength <07307> [his spirit.]
En Hakkore <05875> [En-hakkore.]
Samson gave this expressive name to the miraculously springing water, to be as a memorial of the goodness of God to him. En-hakkore, the well of him that cried, which kept him in remembrance both of his own distress which caused him to cry, and the favour of Jehovah to him in answer to his cry. Many a spring of comfort God opens to his people, which may fitly be called by the name En-hakkore: and this instance of Samson's relief should encourage us to trust in God, for when he pleases he can open rivers in high places.
Samson at first gave the name of Ramath-lehi (the lifting up of the jaw-bone) which denoted him great and triumphant: but now he gives it another name, En-hakkore, which denotes him wanting and dependent. .# Ge 16:13, 22:14 28:19 30:30 Ex 17:15 Ps 34:6 120:1
Judges 16:9
put close <07306> [toucheth. Heb. smelleth.]
Judges 16:18
Come up ................. went up ..... bringing <05927> [Come up.]
Come up ................. went up ..... bringing ... silver <03701 05927> [brought money.]
Judges 18:14
<06030> [Then.]
houses <01004> [in these.]
realize ................... Decide <03045> [now therefore.]
Judges 20:10
Judges 21:5
solemn oath <07621 01419> [a great oath.]
Judges 21:22
favor .......... get <02603 03947> [Be favourable unto them. or, Gratify us in them.]
each <0376> [each man.]
voluntarily given ... wives <05414 06256> [give unto.]
