Judges 8:18
Tabor <08396> [Tabor.]
like ... Each one <03644 0259> [As thou art.]
looked like <08389> [resembled. Heb. according to the form of, etc.]
Judges 16:27
roof <01406> [and there.]
"Samson, therefore," says Dr. Shaw, "must have been in a court or area below; and consequently the temple will be of the same kind with the ancient, [temene,] or sacred enclosures, which were only surrounded either in part, or on all sides, with some plain or cloistered buildings. Several palaces, {doutwanas,} (as the courts of justice are called in those countries) are built in this fashion. On their public festivals and rejoicings, the roofs of these cloisters are crowded with spectators. I have often seen numbers of people diverted in this manner on the roof of the dey's palace at Algiers; which, like many others, has an advanced cloister, over against the gate of the palace, like a long pent-house, supported by one or two contiguous pillars in front, or centre."
roof <01406> [the roof.]
Judges 9:51
Judges 18:7
Laish <03919> [Laish.]
[called Leshem. how they.]
conqueror <03423> [magistrate. Heb. possessor, or, heir of restraint.]
dealings <01697> [and had no.]
In the most correct copies of the LXX. this clause stands thus; [kai logos ouk en autois meta Syrias;] "and they had no transactions with Syria;" evidently reading instead of ['ƒdƒm <\\See definition 0120\\>] {adam,} man, ['Arƒm <\\See definition 0758\\>] {aram,} Syria; words so nearly similar that the only difference between them is in the [Rˆysh,] {raish,} and [Dƒleth,] daleth, which in both MSS. and printed books is sometimes indiscernible. Laish was situated on the frontiers of Syria.
Judges 18:14
<06030> [Then.]
houses <01004> [in these.]
realize ................... Decide <03045> [now therefore.]
Judges 18:17
five men ........................................... men <0582 0376 02568> [five men.]
<06459> [the graven.]
Judges 19:25
raped .... abused <03045 05953> [knew her.]
abused <05953> [and abused.]
Judges 20:13
hand over <05414> [deliver.]
good-for-nothings ...................... Israelite <01100 01121> [children of Belial.]
purge <01197> [put away.]
refused ... listen <014 08085> [would not.]
The conduct of the Israelites was very equitable in this demand; but perhaps the rulers or elders of Gibeah ought previously to have been applied to, to deliver up the criminals to justice. However, the refusal of the Benjamites, and their protection of those who had committed this horrible wickedness, because they were of their own tribe, prove them to have been deeply corrupted, and (all their advantages considered) as ripe for divine vengeance as the inhabitants of Sodom and Gomorrah had been. Confiding in their own valour and military skill, they seen to have first prepared for battle in this unequal contest with such superior numbers.
