Jeremiah 18:9

18:9 And there are times when I promise to build up and establish ¹  a nation or kingdom.

Jeremiah 24:6

24:6 I will look after their welfare ²  and will restore them to this land. There I will build them up and will not tear them down. I will plant them firmly in the land ³  and will not uproot them. ⁴ 

Jeremiah 31:4-5

31:4 I will rebuild you, my dear children Israel, ⁵ 

so that you will once again be built up.

Once again you will take up the tambourine

and join in the happy throng of dancers. ⁶ 

31:5 Once again you will plant vineyards

on the hills of Samaria. ⁷ 

Those who plant them

will once again enjoy their fruit. ⁸ 

Jeremiah 31:28

31:28 In the past I saw to it that they were uprooted and torn down, that they were destroyed and demolished. But now I will see to it that they are built up and firmly planted. ⁹  I, the Lord, affirm it!” ¹⁰ 

Isaiah 44:26-28

44:26 who fulfills the oracles of his prophetic servants ¹¹ 

and brings to pass the announcements ¹²  of his messengers,

who says about Jerusalem, ¹³  ‘She will be inhabited,’

and about the towns of Judah, ‘They will be rebuilt,

her ruins I will raise up,’

44:27 who says to the deep sea, ‘Be dry!

I will dry up your sea currents,’

44:28 who commissions ¹⁴  Cyrus, the one I appointed as shepherd ¹⁵ 

to carry out all my wishes ¹⁶ 

and to decree concerning Jerusalem, ‘She will be rebuilt,’

and concerning the temple, ‘It will be reconstructed.’” ¹⁷ 

Ezekiel 36:36

36:36 Then the nations which remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken – and I will do it!’

Amos 9:11

The Restoration of the Davidic Dynasty

9:11 “In that day I will rebuild the collapsing hut ¹⁸  of David.

I will seal its ¹⁹  gaps,

repair its ²⁰  ruins,

and restore it to what it was like in days gone by. ²¹ 

[18:9]  ¹ sn Heb “plant.” The terms “uproot,” “tear down,” “destroy,” “build,” and “plant” are the two sides of the ministry Jeremiah was called to (cf. Jer 1:10).

[24:6]  ² tn Heb “I will set my eyes upon them for good.” For the nuance of “good” see Jer 21:10; Amos 9:4 (in these cases the opposite of harm; see BDB 375 s.v. טוֹבָה 1).

[24:6]  ³ tn The words “There” and “firmly in the land” are not in the text but are implicit from the connection and the metaphor. They are supplied in the translation for clarity.

[24:6]  ⁴ sn For these terms see Jer 1:10.

[31:4]  ⁵ tn Heb “Virgin Israel.”

[31:4]  ⁶ sn Contrast Jer 7:34 and 25:10.

[31:5]  ⁷ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[31:5]  ⁸ sn The terms used here refer to the enjoyment of a period of peace and stability and the reversal of the curse (contrast, e.g., Deut 28:30). The Hebrew word translated “enjoy its fruit” is a technical one that refers to the owner of a vineyard getting to enjoy its fruit in the fifth year after it was planted, the crops of the first three years lying fallow, and that of the fourth being given to the Lord (cf. Lev 19:23-25).

[31:28]  ⁹ tn Heb “Just as I watched over them to uproot and to tear down, to destroy and demolish, so I will watch over them to build and to plant.” The words here repeat those of 1:10 and 1:12.

[31:28]  ¹⁰ tn Heb “Oracle of the Lord.”

[44:26]  ¹¹ tn Heb “the word of his servant.” The following context indicates that the Lord’s prophets are in view.

[44:26]  ¹² tn Heb “counsel.” The Hebrew term עֵצָה (’etsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה.

[44:26]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[44:28]  ¹⁴ tn Heb “says to.” It is possible that the sentence is not completed, as the description of Cyrus and his God-given role is developed in the rest of the verse. 45:1 picks up where 44:28a leaves off with the Lord’s actual words to Cyrus finally being quoted in 45:2.

[44:28]  ¹⁵ tn Heb “my shepherd.” The shepherd motif is sometimes applied, as here, to a royal figure who is responsible for the well-being of the people whom he rules.

[44:28]  ¹⁶ tn Heb “that he might bring to completion all my desire.”

[44:28]  ¹⁷ tn Heb “and [concerning the] temple, you will be founded.” The preposition -לְ (lÿ) is understood by ellipsis at the beginning of the second line. The verb תִּוָּסֵד (tivvased, “you will be founded”) is second masculine singular and is probably addressed to the personified temple (הֵיכָל [hekhal, “temple”] is masculine).

[9:11]  ¹⁸ tn The phrase translated “collapsing hut” refers to a temporary shelter (cf. NASB, NRSV “booth”) in disrepair and emphasizes the relatively weakened condition of the once powerful Davidic dynasty. Others have suggested that the term refers to Jerusalem, while still others argue that it should be repointed to read “Sukkoth,” a garrison town in Transjordan. Its reconstruction would symbolize the rebirth of the Davidic empire and its return to power (e.g., M. E. Polley, Amos and the Davidic Empire, 71-74).

[9:11]  ¹⁹ tc The MT reads a third feminine plural suffix, which could refer to the two kingdoms (Judah and Israel) or, more literally, to the breaches in the walls of the cities that are mentioned in v. 4 (cf. 4:3). Some emend to third feminine singular, since the “hut” of the preceding line (a feminine singular noun) might be the antecedent. In that case, the final nun (ן) is virtually dittographic with the vav (ו) that appears at the beginning of the following word.

[9:11]  ²⁰ tc The MT reads a third masculine singular suffix, which could refer back to David. However, it is possible that an original third feminine singular suffix (יה-, yod-hey) has been misread as masculine (יו-, yod-vav). In later Hebrew script a ה (he) resembles a יו- (yod-vav) combination.

[9:11]  ²¹ tn Heb “and I will rebuild as in days of antiquity.”