Jeremiah 2:10

2:10 Go west ¹  across the sea to the coasts of Cyprus ²  and see.

Send someone east to Kedar ³  and have them look carefully.

See if such a thing as this has ever happened:

Jeremiah 5:28

5:28 That is how ⁴  they have grown fat and sleek. ⁵ 

There is no limit to the evil things they do. ⁶ 

They do not plead the cause of the fatherless in such a way as to win it.

They do not defend the rights of the poor.

Jeremiah 23:9

Oracles Against the False Prophets ⁷ 

23:9 Here is what the Lord says concerning the false prophets: ⁸ 

My heart and my mind are deeply disturbed.

I tremble all over. ⁹ 

I am like a drunk person,

like a person who has had too much wine, ¹⁰ 

because of the way the Lord

and his holy word are being mistreated. ¹¹ 

Jeremiah 48:32

48:32 I will weep for the grapevines of Sibmah

just like the town of Jazer weeps over them. ¹² 

Their branches once spread as far as the Dead Sea. ¹³ 

They reached as far as the town of Jazer. ¹⁴ 

The destroyer will ravage

her fig, date, ¹⁵  and grape crops.

[2:10]  ¹ tn Heb “For go west.”

[2:10]  ² tn Heb “pass over to the coasts of Kittim.” The words “west across the sea” in this line and “east of” in the next are implicit in the text and are supplied in the translation to give geographical orientation.

[2:10]  ³ sn Kedar is the home of the Bedouin tribes in the Syro-Arabian desert. See Gen 25:18 and Jer 49:38. See also the previous note for the significance of the reference here.

[5:28]  ⁴ tn These words are not in the text but are supplied in the translation to show that this line is parallel with the preceding.

[5:28]  ⁵ tn The meaning of this word is uncertain. This verb occurs only here. The lexicons generally relate it to the word translated “plate” in Song 5:14 and understand it to mean “smooth, shiny” (so BDB 799 s.v. I עֶשֶׁת) or “fat” (so HALOT 850 s.v. II עֶשֶׁת). The word in Song 5:14 more likely means “smooth” than “plate” (so TEV). So “sleek” is most likely here.

[5:28]  ⁶ tn Heb “they cross over/transgress with respect to matters of evil.”

[23:9]  ⁷ sn Jeremiah has already had a good deal to say about the false prophets and their fate. See 2:8, 26; 5:13, 31; 14:13-15. Here he parallels the condemnation of the wicked prophets and their fate (23:9-40) with that of the wicked kings (21:11-22:30).

[23:9]  ⁸ tn The word “false” is not in the text, but it is clear from the context that these are whom the sayings are directed against. The words “Here is what the Lord says” are also not in the text. But comparison with 46:2; 48:1; 49:1, 7, 23, 28; and 21:11 will show that this is a heading. The words are supplied in the translation for clarity.

[23:9]  ⁹ tn Heb “My heart is crushed within me. My bones tremble.” It has already been noted several times that the “heart” in ancient Hebrew psychology was the intellectual and volitional center of the person, the kidneys were the emotional center, and the bones the locus of strength and also the subject of joy, distress, and sorrow. Here Jeremiah is speaking of his distress of heart and mind in modern psychology, a distress that leads him to trembling of body which he compares to that of a drunken person staggering around under the influence of wine.

[23:9]  ¹⁰ tn Heb “wine has passed over him.”

[23:9]  ¹¹ tn Heb “wine because of the Lord and because of his holy word.” The words that are supplied in the translation are implicit from the context and are added for clarity.

[48:32]  ¹⁰ tc Or “I will weep for the grapevines of Sibmah more than I will weep over the town of Jazer.” The translation here assumes that there has been a graphic confusion of מ (mem) with כְּ (kaf) or בְּ (bet). The parallel passage in Isa 16:9 has the preposition בְּ and the Greek version presupposes a comparative idea “as with.” Many of the modern English versions render the passage with the comparative מִן (min) as in the alternate translation, but it is unclear what the force of the comparison would be here. The verse is actually in the second person, an apostrophe or direct address to the grapevine(s) of Sibmah. However, the translation has retained the third person throughout because such sudden shifts in person are uncommon in contemporary English literature and retaining the third person is smoother. The Hebrew text reads: “From/With the weeping of Jazer I will weep for you, vine of Sibmah. Your tendrils crossed over the sea. They reached unto the sea of Jazer. Upon your summer fruit and your vintage [grape harvest] the destroyer has fallen.”

[48:32]  ¹¹ tn Heb “crossed over to the Sea.”

[48:32]  ¹² tn Or “reached the sea of Jazer.” The Sea is generally taken to be a reference to the Dead Sea. The translation presupposes that the word “sea” is to be omitted before “Jazer.” The word is missing from two Hebrew mss, from the parallel passage in Isa 16:8, and from the Greek version. It may have arisen from a mistaken copying of the same word in the preceding line.

[48:32]  ¹³ tn Heb “her summer fruit.” See the translator’s note on 40:10 for the rendering here. According to BDB 657 s.v. נָפַל Qal.4.a, the verb means to “fall upon” or “attack” but in the context it is probably metonymical for attack and destroy.