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Jeremiah 3:8-11

Context
3:8 She also saw 1  that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. 2  Even after her unfaithful sister Judah had seen this, 3  she still was not afraid, and she too went and gave herself like a prostitute to other gods. 4  3:9 Because she took her prostitution so lightly, she defiled the land 5  through her adulterous worship of gods made of wood and stone. 6  3:10 In spite of all this, 7  Israel’s sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so,” 8  says the Lord. 3:11 Then the Lord said to me, “Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. 9 

Matthew 12:41-42

Context
12:41 The people 10  of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them 11  – and now, 12  something greater than Jonah is here! 12:42 The queen of the South 13  will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon – and now, 14  something greater than Solomon is here!

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[3:8]  1 tc Heb “she [‘her sister, unfaithful Judah’ from the preceding verse] saw” with one Hebrew ms, some Greek mss, and the Syriac version. The MT reads “I saw” which may be a case of attraction to the verb at the beginning of the previous verse.

[3:8]  2 tn Heb “because she committed adultery.” The translation is intended to spell out the significance of the metaphor.

[3:8]  3 tn The words “Even after her unfaithful sister, Judah, had seen this” are not in the Hebrew text but are implicit in the connection and are supplied for clarification.

[3:8]  4 tn Heb “she played the prostitute there.” This is a metaphor for Israel’s worship; she gave herself to the worship of other gods like a prostitute gives herself to her lovers. There seems no clear way to completely spell out the metaphor in the translation.

[3:9]  5 tc The translation reads the form as a causative (Hiphil, תַּהֲנֵף, tahanef) with some of the versions in place of the simple stative (Qal, תֶּחֱנַף, tekhenaf) in the MT.

[3:9]  6 tn Heb “because of the lightness of her prostitution, she defiled the land and committed adultery with stone and wood.”

[3:10]  7 tn Heb “And even in all this.”

[3:10]  8 tn Heb “ has not turned back to me with all her heart but only in falsehood.”

[3:11]  9 tn Heb “Wayward Israel has proven herself to be more righteous than unfaithful Judah.”

[12:41]  10 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).

[12:41]  11 tn Grk “at the preaching of Jonah.”

[12:41]  12 tn Grk “behold.”

[12:42]  13 sn On the queen of the South see 1 Kgs 10:1-3 and 2 Chr 9:1-12, as well as Josephus, Ant. 8.6.5-6 (8.165-175). The South most likely refers to modern southwest Arabia, possibly the eastern part of modern Yemen, although there is an ancient tradition reflected in Josephus which identifies this geo-political entity as Ethiopia.

[12:42]  14 tn Grk “behold.”



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