Jeremiah 49:15

49:15 The Lord says to Edom, ¹ 

“I will certainly make you small among nations.

I will make you despised by all humankind.

Jeremiah 6:13

6:13 “That is because, from the least important to the most important of them,

all of them are greedy for dishonest gain.

Prophets and priests alike,

all of them practice deceit.

Jeremiah 16:6

16:6 Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them. ² 

Jeremiah 42:1

The Survivors Ask the Lord for Advice but Refuse to Follow It

42:1 Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah ³  and all the people of every class, ⁴  went to the prophet Jeremiah.

Jeremiah 42:8

42:8 So Jeremiah summoned Johanan son of Kareah and all the army officers who were with him and all the people of every class. ⁵ 

Jeremiah 8:10

8:10 ⁶ So I will give their wives to other men

and their fields to new owners.

For from the least important to the most important of them,

all of them are greedy for dishonest gain.

Prophets and priests alike,

all practice deceit.

Jeremiah 31:34

31:34 “People will no longer need to teach their neighbors and relatives to know me. ⁷  For all of them, from the least important to the most important, will know me,” ⁸  says the Lord. “For ⁹  I will forgive their sin and will no longer call to mind the wrong they have done.”

Jeremiah 44:12

44:12 I will see to it that all the Judean remnant that was determined to go ¹⁰  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle ¹¹  or perish from starvation. People of every class ¹²  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. ¹³ 

[49:15]  ¹ tn The words “The Lord says to Edom” are not in the text. They have been supplied in the translation to mark the shift from the address of the messenger summoning the nations to prepare to do battle against Edom. The Lord is clearly the speaker (see the end of v. 16) and Edom is clearly the addressee. Such sudden shifts are common in Hebrew poetry, particularly Hebrew prophecy, but are extremely disruptive to a modern reader trying to follow the argument of a passage. TEV adds “The Lord said” and then retains third person throughout. CEV puts all of vv. 14-16 in the second person and uses indirect discourse in v. 15.

[16:6]  ² sn These were apparently pagan customs associated with mourning (Isa 15:2; Jer 47:5) which were forbidden in Israel (Lev 19:8; 21:5) but apparently practiced anyway (Jer 41:5).

[42:1]  ³ sn Jezaniah son of Hoshaiah may have been the same as the Jezaniah son of the Maacathite mentioned in 40:8. The title “the Maacathite” would identify the locality from which his father came, i.e., a region in northern Transjordan east of Lake Huleh. Many think he is also the same man who is named “Azariah” in Jer 43:2 (the Greek version has Azariah both here and in 43:2). It was not uncommon for one man to have two names, e.g., Uzziah who was also named Azariah (compare 2 Kgs 14:21 with 2 Chr 26:1).

[42:1]  ⁴ tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)

[42:8]  ⁴ tn Or “without distinction,” or “All the people from the least important to the most important”; Heb “from the least to the greatest.” This is a figure of speech that uses polar opposites as an all-inclusive designation of everyone without exception (i.e., it included all the people from the least important or poorest to the most important or richest.)

[8:10]  ⁵ sn See Jer 6:12-15 for parallels to 8:10-12. The words of Jeremiah to the people may have been repeated on more than one occasion or have been found appropriate to more than one of his collection of messages in written and edited form. See Jer 36:4 and Jer 36:28 for reference to at least two of these collections.

[31:34]  ⁶ tn Heb “teach…, saying, ‘Know the Lord.’” The indirect quote has been chosen for stylistic reasons, i.e., to better parallel the following line.

[31:34]  ⁷ sn This statement should be understood against the background of Jer 8:8-9 where class distinctions were drawn and certain people were considered to have more awareness and responsibility for knowing the law and also Jer 5:1-5 and 9:3-9 where the sinfulness of Israel was seen to be universal across these class distinctions and no trust was to be placed in friends, neighbors, or relatives because all without distinction had cast off God’s yoke (i.e., refused to submit themselves to his authority).

[31:34]  ⁸ tn The Hebrew particle כִּי (ki) that introduces this clause refers to more than just the preceding clause (i.e., that all will know the Lord) but to all of vv. 31-34a (See BDB 474 s.v. כִּי 3.c).

[44:12]  ⁷ tn Heb “they set their face to go.” Compare 44:11 and 42:14 and see the translator’s note at 42:15.

[44:12]  ⁸ tn Heb “fall by the sword.”

[44:12]  ⁹ tn Or “All of them without distinction,” or “All of them from the least important to the most important”; Heb “From the least to the greatest.” See the translator’s note on 42:1 for the meaning of this idiom.

[44:12]  ¹⁰ tn See the study note on 24:9 and the usage in 29:22 for the meaning and significance of this last phrase.