Job 17:14

17:14 If I cry ¹  to corruption, ²  ‘You are my father,’

and to the worm, ‘My Mother,’ or ‘My sister,’

Job 1:4

1:4 Now his sons used to go ³  and hold ⁴  a feast in the house of each one in turn, ⁵  and they would send and invite ⁶  their three ⁷  sisters to eat and to drink with them.

Job 42:11

42:11 So they came to him, all his brothers and sisters and all who had known him before, and they dined ⁸  with him in his house. They comforted him and consoled him for all the trouble the Lord had brought on him, and each one gave him a piece of silver ⁹  and a gold ring. ¹⁰ 

[17:14]  ¹ tn This is understood because the conditional clauses seem to run to the apodosis in v. 15.

[17:14]  ² tn The word שַׁחַת (shakhat) may be the word “corruption” from a root שָׁחַת (shakhat, “to destroy”) or a word “pit” from שׁוּחַ (shuakh, “to sink down”). The same problem surfaces in Ps 16:10, where it is parallel to “Sheol.” E. F. Sutcliffe, The Old Testament and the Future Life, 76ff., defends the meaning “corruption.” But many commentators here take it to mean “the grave” in harmony with “Sheol.” But in this verse “worms” would suggest “corruption” is better.

[1:4]  ³ tn The perfect verb with the ו (vav), וְהָלְכוּ (vÿhalÿkhu, “they went”) indicates their characteristic action, actions that were frequently repeated (GKC 335-36 §112.dd).

[1:4]  ⁴ tn Heb “make a feast.”

[1:4]  ⁵ tn The sense is cryptic; it literally says “house – a man – his day.” The word “house” is an adverbial accusative of place: “in the house.” “Man” is the genitive; it also has a distributive sense: “in the house of each man.” And “his day” is an adverbial accusative: “on his day.” The point is that they feasted every day of the week in rotation.

[1:4]  ⁶ tn The use of קָרָא (qara’, “to call, invite”) followed by the ל (lamed) usually has the force of “to summon.” Here the meaning would not be so commanding, but would refer to an invitation (see also 1 Kgs 1:19, 25, 26).

[1:4]  ⁷ tn Normally cardinal numerals tend to disagree in gender with the numbered noun. In v. 2 “three daughters” consists of the masculine numeral followed by the feminine noun. However, here “three sisters” consists of the feminine numeral followed by the feminine noun. The distinction appears to be that the normal disagreement between numeral and noun when the intent is merely to fix the number (3 daughters as opposed to 2 or 4 daughters). However, when a particular, previously known group is indicated, the numeral tends to agree with the noun in gender. A similar case occurs in Gen 3:13 (“three wives” of Noah’s sons).

[42:11]  ⁵ tn Heb “ate bread.”

[42:11]  ⁶ tn The Hebrew word קְשִׂיטָה (qÿsitah) is generally understood to refer to a unit of money, but the value is unknown.

[42:11]  ⁷ sn This gold ring was worn by women in the nose, or men and women in the ear.