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John 1:10

Context
1:10 He was in the world, and the world was created 1  by him, but 2  the world did not recognize 3  him.

John 1:17

Context
1:17 For the law was given through Moses, but 4  grace and truth came about through Jesus Christ.

John 3:32

Context
3:32 He testifies about what he has seen and heard, but no one accepts his testimony.

John 8:5

Context
8:5 In the law Moses commanded us to stone to death 5  such women. 6  What then do you say?”

John 8:10

Context
8:10 Jesus stood up straight 7  and said to her, “Woman, 8  where are they? Did no one condemn you?”

John 13:28

Context
13:28 (Now none of those present at the table 9  understood 10  why Jesus 11  said this to Judas. 12 

John 14:6

Context
14:6 Jesus replied, 13  “I am the way, and the truth, and the life. 14  No one comes to the Father except through me.
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[1:10]  1 tn Or “was made”; Grk “came into existence.”

[1:10]  2 tn Grk “and,” but in context this is an adversative use of καί (kai) and is thus translated “but.”

[1:10]  3 tn Or “know.”

[1:17]  4 tn “But” is not in the Greek text, but has been supplied to indicate the implied contrast between the Mosaic law and grace through Jesus Christ. John 1:17 seems to indicate clearly that the Old Covenant (Sinai) was being contrasted with the New. In Jewish sources the Law was regarded as a gift from God (Josephus, Ant. 3.8.10 [3.223]; Pirqe Avot 1.1; Sifre Deut 31:4 §305). Further information can be found in T. F. Glasson, Moses in the Fourth Gospel (SBT).

[8:5]  7 sn An allusion to Lev 20:10 and Deut 22:22-24.

[8:5]  8 sn The accusers themselves subtly misrepresented the law. The Mosaic law stated that in the case of adultery, both the man and woman must be put to death (Lev 20:10, Deut 22:22), but they mentioned only such women.

[8:10]  10 tn Or “straightened up.”

[8:10]  11 sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.

[13:28]  13 tn Grk “reclining at the table.” The phrase reclining at the table reflects the normal practice in 1st century Near Eastern culture of eating a meal in a semi-reclining position.

[13:28]  14 tn Or “knew.”

[13:28]  15 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[13:28]  16 tn Grk “to him”; the referent (Judas) has been specified in the translation for clarity.

[14:6]  16 tn Grk “Jesus said to him.”

[14:6]  17 tn Or “I am the way, even the truth and the life.”



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