John 1:7

1:7 He came as a witness ¹  to testify ²  about the light, so that everyone ³  might believe through him.

John 4:33

4:33 So the disciples began to say ⁴  to one another, “No one brought him anything ⁵  to eat, did they?” ⁶ 

John 5:34

5:34 (I do not accept ⁷  human testimony, but I say this so that you may be saved.)

John 8:59

8:59 Then they picked up ⁸  stones to throw at him, ⁹  but Jesus hid himself and went out from the temple area. ¹⁰ 

John 14:13

14:13 And I will do whatever you ask in my name, ¹¹  so that the Father may be glorified ¹²  in the Son.

John 16:1

16:1 “I have told you all these things so that you will not fall away. ¹³ 

John 19:32

19:32 So the soldiers came and broke the legs of the two men who had been crucified ¹⁴  with Jesus, ¹⁵  first the one and then the other. ¹⁶ 

[1:7]  ¹ tn Grk “came for a testimony.”

[1:7]  ² tn Or “to bear witness.”

[1:7]  ³ tn Grk “all.”

[4:33]  ⁴ tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

[4:33]  ⁵ tn The direct object of ἤνεγκεν (hnenken) in Greek is understood; “anything” is supplied in English.

[4:33]  ⁶ tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “did they?”).

[5:34]  ⁷ tn Or “I do not receive.”

[8:59]  ¹⁰ tn Grk “they took up.”

[8:59]  ¹¹ sn Jesus’ Jewish listeners understood his claim to deity, rejected it, and picked up stones to throw at him for what they considered blasphemy.

[8:59]  ¹² tc Most later witnesses (A Θ^c Ë^1,13 Ï) have at the end of the verse “passing through their midst, he went away in this manner” (διελθὼν διὰ μέσου καὶ παρῆγεν οὕτως, dielqwn dia mesou kai parhgen {outw"), while many others have similar permutations (so א^1,2 C L N Ψ 070 33 579 892 1241 al). The wording is similar to two other texts: Luke 4:30 (διελθὼν διὰ μέσου; in several mss αὐτῶν ἐπορεύετο καί [autwn eporeueto kai] is found between this phrase and παρῆγεν, strengthening the parallel with Luke 4:30) and John 9:1 (παρῆγεν; cf. παράγων [paragwn] there). The effect is to signal Jesus’ departure as a miraculous cloaking. As such, the additional statement has all the earmarks of scribal amplification. Further, the best and earliest witnesses (Ì^66,75 א* B D W Θ* lat sa) lack these words, rendering the shorter text virtually certain.

[14:13]  ¹³ tn Grk “And whatever you ask in my name, I will do it.”

[14:13]  ¹⁴ tn Or “may be praised” or “may be honored.”

[16:1]  ¹⁶ tn Grk “so that you will not be caused to stumble.”

[19:32]  ¹⁹ sn See the note on Crucify in 19:6.

[19:32]  ²⁰ tn Grk “with him”; the referent (Jesus) has been specified in the translation for clarity.

[19:32]  ²¹ tn Grk “broke the legs of the first and of the other who had been crucified with him.”