John 16:32

16:32 Look, a time ¹  is coming – and has come – when you will be scattered, each one to his own home, ²  and I will be left alone. ³  Yet ⁴  I am not alone, because my Father ⁵  is with me.

John 6:22

6:22 The next day the crowd that remained on the other side of the lake ⁶  realized that only one small boat ⁷  had been there, and that Jesus had not boarded ⁸  it with his disciples, but that his disciples had gone away alone.

[16:32]  ¹ tn Grk “an hour.”

[16:32]  ² tn Grk “each one to his own”; the word “home” is not in the Greek text but is implied. The phrase “each one to his own” may be completed in a number of different ways: “each one to his own property”; “each one to his own family”; or “each one to his own home.” The last option seems to fit most easily into the context and so is used in the translation.

[16:32]  ³ sn The proof of Jesus’ negative evaluation of the disciples’ faith is now given: Jesus foretells their abandonment of him at his arrest, trials, and crucifixion (I will be left alone). This parallels the synoptic accounts in Matt 26:31 and Mark 14:27 when Jesus, after the last supper and on the way to Gethsemane, foretold the desertion of the disciples as a fulfillment of Zech 13:7: “Strike the shepherd, and the sheep will be scattered.” Yet although the disciples would abandon Jesus, he reaffirmed that he was not alone, because the Father was still with him.

[16:32]  ⁴ tn Grk “And” (but with some contrastive force).

[16:32]  ⁵ tn Grk “the Father.”

[6:22]  ⁶ tn Or “sea.” See the note on “lake” in v. 16.

[6:22]  ⁷ tc Most witnesses have after “one” the phrase “which his disciples had entered” (ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, ekeino ei" }o enebhsan Joi maqhtai autou) although there are several permutations of this clause ([א* D] Θ [˹³ 33] Ï [sa]). The witnesses that lack this expression are, however, significant and diffused (Ì⁷⁵ א² A B L N W Ψ 1 565 579 1241 al lat). The clarifying nature of the longer reading, the multiple variants from it, and the weighty testimony for the shorter reading all argue against the authenticity of the longer text in any of its variations.

[6:22]  ⁸ tn Grk “entered.”