John 3:14
Just as <2531> [as.]
so <3779> [even.]
John 8:28
When <3752> [When.]
Then ............ then <5119 3767> [then.]
that ..... and I do <3754 2532 4160> [and that.]
but <235> [but.]
John 19:17
carrying <941> [he.]
he went out <1831> [went.]
Golgotha <1115> [Golgotha.]
Golgotha, of which [kranion <\\See definition 2898\\>] and {Calvaria} are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem.
Deuteronomy 21:22-23
punishable by death <04941 04194> [worthy of death. Heb. of the judgment of death.]
The Hebrews understand this not of putting to death by hanging, but of hanging a man up after he was stoned to death; which was done more ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hand and feet cut off, and then hanged up.
[See also]
So in Nu 25:4, we read, "And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel." Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ. .# 19:6 22:26 1Sa 26:16 Mt 26:66 Ac 23:29 25:11,25 26:31
hang <08518> [thou hang.]
exposed ...... cursed ... God ............ God <07045 0430 08518> [he that is hanged is accursed of God. Heb. the curse of God.]
That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.
land <0127> [thy land.]
Deuteronomy 21:2
Deuteronomy 18:9
Psalms 22:16-18
dogs <03611> [dogs.]
surround <05437> [compassed.]
gang <05712> [assembly.]
pin <03738> [they pierced.]
The textual reading is {ka„ri,} "as a lion my hands and feet;" but several MSS., read {kƒroo,} and others {karoo} in the margin, which affords the reading adopted by our translators. So the LXX. [oryxan cheiras mou kai podas,] so also the Vulgate, Syriac, Arabic, and Ethiopic; and as all the Evangelists so quote the passage, and apply it to the crucifixion of Christ, there seems scarcely the shadow of a doubt that this is the genuine reading; especially when it is considered, that the other contains no sense at all. The whole difference lies between [vƒv] {wav} and [y“wd,] {yood,} which might easily be mistaken for each other.
count <05608> [I may.]
gloating <05027> [look.]
Galatians 3:13
redeemed <1805> [redeemed.]
by becoming <1096> [being.]
Cursed <1944> [Cursed.]
Galatians 3:1
You foolish <453> [Foolish.]
Who <5101> [who.]
<3982> [ye.]
Jesus Christ <2424 5547> [Jesus Christ.]
Galatians 2:1
fourteen <1180> [fourteen.]
I went up <305> [I went.]
Barnabas <921> [Barnabas.]
Titus <5103> [Titus.]
Galatians 3:18
if <1487> [if.]
but <1161> [but.]
