John 4:21

4:21 Jesus said to her, “Believe me, woman, ¹  a time ²  is coming when you will worship ³  the Father neither on this mountain nor in Jerusalem.

John 8:38

8:38 I am telling you the things I have seen while with the ⁴  Father; ⁵  as for you, ⁶  practice the things you have heard from the ⁷  Father!”

John 14:11

14:11 Believe me that I am in the Father, and the Father is in me, but if you do not believe me, ⁸  believe because of the miraculous deeds ⁹  themselves.

John 14:20

14:20 You will know at that time ¹⁰  that I am in my Father and you are in me and I am in you.

[4:21]  ¹ sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.

[4:21]  ² tn Grk “an hour.”

[4:21]  ³ tn The verb is plural.

[8:38]  ⁴ tc The first person pronoun μου (mou, “my”) may be implied, especially if ὑμῶν (Jumwn, “your”) follows the second mention of “father” in this verse (as it does in the majority of mss); no doubt this implication gave rise to the reading μου found in most witnesses (א D Θ Ψ 0250 Ë^1,13 33 Ï it sy). No pronoun here is read by Ì^66,75 B C L 070 pc. This problem cannot be isolated from the second in the verse, however. See that discussion below.

[8:38]  ⁵ tn Grk “The things which I have seen with the Father I speak about.”

[8:38]  ⁶ tn Grk “and you.”

[8:38]  ⁷ tc A few significant witnesses lack ὑμῶν (Jumwn, “your”) here (Ì^66,75 B L W 070 pc), while the majority have the pronoun (א C D Θ Ψ 0250 Ë^1,13 33 565 892 Ï al lat sy). However, these mss do not agree on the placement of the pronoun: τοῦ πατρὸς ὑμῶν ποιεῖτε (tou patro" Jumwn poieite), τῷ πατρὶ ὑμῶν (tw patri Jumwn), and τῷ πατρὶ ὑμῶν ταῦτα (tw patri Jumwn tauta) all occur. If the pronoun is read, then the devil is in view and the text should be translated as “you are practicing the things you have heard from your father.” If it is not read, then the same Father mentioned in the first part of the verse is in view. In this case, ποιεῖτε should be taken as an imperative: “you [must] practice the things you have heard from the Father.” The omission is decidedly the harder reading, both because the contrast between God and the devil is now delayed until v. 41, and because ποιεῖτε could be read as an indicative, especially since the two clauses are joined by καί (kai, “and”). Thus, the pronoun looks to be a motivated reading. In light of the better external and internal evidence the omission is preferred.

[14:11]  ⁷ tn The phrase “but if you do not believe me” contains an ellipsis; the Greek text reads Grk “but if not.” The ellipsis has been filled out (“but if [you do] not [believe me]…”) for the benefit of the modern English reader.

[14:11]  ⁸ tn Grk “because of the works.”

[14:20]  ¹⁰ tn Grk “will know in that day.”