John 6:44

6:44 No one can come to me unless the Father who sent me draws him, ¹  and I will raise him up at the last day.

John 6:65

6:65 So Jesus added, ²  “Because of this I told you that no one can come to me unless the Father has allowed him to come.” ³ 

John 7:4

7:4 For no one who seeks to make a reputation for himself ⁴  does anything in secret. ⁵  If you are doing these things, show yourself to the world.”

John 7:19

7:19 Hasn’t Moses given you the law? Yet not one of you keeps ⁶  the law! Why do you want ⁷  to kill me?”

John 7:30

7:30 So then they tried to seize Jesus, ⁸  but no one laid a hand on him, because his time ⁹  had not yet come.

John 8:11

8:11 She replied, “No one, Lord.” And Jesus said, “I do not condemn you either. Go, and from now on do not sin any more.”]] ¹⁰ 

John 8:20

8:20 (Jesus ¹¹  spoke these words near the offering box ¹²  while he was teaching in the temple courts. ¹³  No one seized him because his time ¹⁴  had not yet come.) ¹⁵ 

John 9:4

9:4 We must perform the deeds ¹⁶  of the one who sent me ¹⁷  as long as ¹⁸  it is daytime. Night is coming when no one can work.

John 10:29

10:29 My Father, who has given them to me, is greater than all, ¹⁹  and no one can snatch ²⁰  them from my Father’s hand.

John 14:6

14:6 Jesus replied, ²¹  “I am the way, and the truth, and the life. ²²  No one comes to the Father except through me.

John 19:41

19:41 Now at the place where Jesus ²³  was crucified ²⁴  there was a garden, ²⁵  and in the garden ²⁶  was a new tomb where no one had yet been buried. ²⁷ 

[6:44]  ¹ tn Or “attracts him,” or “pulls him.” The word is used of pulling or dragging, often by force. It is even used once of magnetic attraction (A. Oepke, TDNT 2:503).

[6:65]  ² tn Grk “And he said”; the referent (Jesus) has been specified in the translation for clarity.

[6:65]  ³ tn Grk “unless it has been permitted to him by the Father.”

[7:4]  ³ tn Or “seeks to be well known.”

[7:4]  ⁴ sn No one who seeks to make a reputation for himself does anything in secret means, in effect: “if you’re going to perform signs to authenticate yourself as Messiah, you should do them at Jerusalem.” (Jerusalem is where mainstream Jewish apocalyptic tradition held that Messiah would appear.)

[7:19]  ⁴ tn Or “accomplishes”; Grk “does.”

[7:19]  ⁵ tn Grk “seek.”

[7:30]  ⁵ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[7:30]  ⁶ tn Grk “his hour.”

[8:11]  ⁶ tc The earliest and best mss do not contain 7:53–8:11 (see note on 7:53).

[8:20]  ⁷ tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

[8:20]  ⁸ tn The term γαζοφυλάκιον (gazofulakion) can be translated “treasury” or “treasure room” in this context. BDAG 186 s.v. 1 notes, “It can be taken in this sense J 8:20 (sing.) in (or at) the treasury.” BDAG 186 s.v. 2 argues that the occurrences of this word in the synoptic gospels also refer to the treasury: “For Mk 12:41, 43; Lk 21:1 the mng. contribution box or receptacle is attractive. Acc. to Mishnah, Shekalim 6, 5 there were in the temple 13 such receptacles in the form of trumpets. But even in these passages the general sense of ‘treasury’ is prob., for the contributions would go [into] the treasury via the receptacles.” Based upon the extra-biblical evidence (see sn following), however, the translation opts to refer to the actual receptacles and not the treasury itself.

[8:20]  ⁹ tn Grk “the temple.”

[8:20]  ¹⁰ tn Grk “his hour.”

[8:20]  ¹¹ sn This is a parenthetical note by the author.

[9:4]  ⁸ tn Grk “We must work the works.”

[9:4]  ⁹ tn Or “of him who sent me” (God).

[9:4]  ¹⁰ tn Or “while.”

[10:29]  ⁹ tn Or “is superior to all.”

[10:29]  ¹⁰ tn Or “no one can seize.”

[14:6]  ¹⁰ tn Grk “Jesus said to him.”

[14:6]  ¹¹ tn Or “I am the way, even the truth and the life.”

[19:41]  ¹¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[19:41]  ¹² sn See the note on Crucify in 19:6.

[19:41]  ¹³ tn Or “an orchard.”

[19:41]  ¹⁴ tn Or “orchard.”

[19:41]  ¹⁵ tn Grk “been placed.”