Joshua 8:11-35
five thousand <0505 02568> [five thousand.]
Ai <05857> [of the city. or, of Ai.]
rear <06119> [liers in wait. Heb. lying in wait.]
west <03220> [on the west.]
Ai saw <07200 05857> [Ai saw it.]
realize .... hiding <03045 0693> [he wist not.]
way <01870> [by the way.]
ordered ... chase .... chased <02199 07291> [called together.]
lured away <05423> [drawn away.]
men <0376> [a man.]
Bethel <01008> [Bethel.]
Bethel is not mentioned in the Greek version, and some, with Houbigant and Pilkington, think it was not originally in the Hebrew; because, had the men of Bethel pursued, as well as those of Ai, it would have been said that they left the cities, and not the city, open. The principal strength of Bethel might have been previously taken into Ai, as the strongest place to make a stand in; Bethel being but about three miles westward from Ai.
out ..................... held <05186> [Stretch.]
curved ...................... curved <03591> [the spear.]
The word {keedon} is rendered {clypeum,} a shield or buckler, by the Vulgate but the LXX. translate it [gaison,] which Suidas says, signifies a kind of weapon, [hoion doratos,] like a spear. It may denote a short spear, javelin, or lance; for it is evident that it signifies neither the larger spear nor the shield, because it is distinguished from both.
Joshua may have had a flag or ensign at the end of the spear, which might be seen at a considerable distance when extended, which was the sign agreed upon by him and the ambush.
smoke <06227> [the smoke.]
into <03027> [and they had.]
into <03027> [power. Heb. hand.]
leaving ... survivors <07604 08300> [let none.]
Ai ................. returned ... Ai <07725 05857> [returned unto Ai.]
This must refer to the women, children, and old persons left behind; for it seems that all the effective men had sallied out when they imagined the Israelites had fled. (ver. 16.)
Joshua <03091> [Joshua.]
Joshua seems to have been not only the general but the standard-bearer of the army, (ver. 18,) and continued in this employment, by holding up or extending his spear, during the whole of the battle; and did not slacken from the pursuit till the forces of Ai were utterly discomfited. Some commentators, however, understand this action in a figurative sense, like the holding up of Moses' hands, as if it implied that Joshua continued in prayer for the success of his troops, nor ceased till the armies of Ai were annihilated, and the city taken and destroyed.
holding <07725 03027> [drew not.]
cattle <0929> [the cattle.]
orders <06680> [he commanded.]
mound <08510> [an heap.]
day <03117> [unto this day.]
king <04428> [the king.]
The kings of Canaan lay under the same curse as their subjects and probably were more deeply criminal. The reserving of the king of Ai for a solemn execution, would tend to strike terror into the other kings, contribute to the success of Israel, and give their proceedings the stamp of a judicial process, and of executing the vengeance of God upon his enemies.
sunset <08121> [as soon.]
large pile <01530 01419> [a great heap.]
built ... altar <01129 04196> [built an altar.]
Mount Ebal <02022 05858> [in mount Ebal.]
Moses himself had twice given express orders for this solemnity; once De 11:29, 30, in which he pointed out the very place where it was to be performed; and again, at the 27th chapter, there is a renewal of the instructions to Joshua, with special reference to minute particulars. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience.
described <03789> [as it is.]
it <04196> [altar.]
offered <05927> [and they offered.]
people <03478> [all Israel.]
priests <03548> [priests.]
resident foreigners <01616> [stranger.]
Moses <04872> [Moses.]
read <07121> [he read.]
blessings <01293> [blessings.]
commandment <01697> [was not.]
women <0802> [women.]
resident foreigners <01616> [strangers.]
lived <01980> [were. Heb. walked. conversant.]
The word conversant, from the Latin {conversor,} is here used in the classical sense of having intercourse with.
