Joshua 8:30
built ... altar <01129 04196> [built an altar.]
Mount Ebal <02022 05858> [in mount Ebal.]
Moses himself had twice given express orders for this solemnity; once De 11:29, 30, in which he pointed out the very place where it was to be performed; and again, at the 27th chapter, there is a renewal of the instructions to Joshua, with special reference to minute particulars. It was a federal transaction: the covenant was now renewed between God and Israel upon their taking possession of the land of promise, that they might be encouraged in the conquest of it, and might know upon what terms they held it, and come under fresh obligations to obedience.
Joshua 22:26
Joshua 22:10
Reubenites Gadites <01121> [the children.]
This verse should probably be rendered, "And when they came to the borders of Jordan, that are in the land of Canaan, the children of Reuben, and the children of Gad, and the half tribe of Manasseh, Then built an altar by (or beyond, {al}) Jordan, a great altar to the view." It would appear, that when they came to the river, they formed the purpose of building the altar; and when they crossed it they put that purpose into execution. It is evident that they did not build it west of the Jordan, for that was not in their territories, and the next verse expressly says that it was built over against the land of Canaan.
built <01129> [built.]
Joshua 22:29
Far be it <02486> [God forbid.]
building <01129> [to build.]
Joshua 9:27
day made .............................. day <05414 03117> [made them. Heb. gave, or delivered to be.]
[Nethinim. in the place.]
Joshua 22:34
[Ed. i.e, a witness.]
The word witness, or testimony, is not found in the common editions of the Hebrew Bible; and is supplied in Italics by our venerable translators, at least in our modern copies; for in the first edition of this translation, it stands in the text without any note of this kind; but it is found in several of Kennicott's and De Rossi's MSS., and also in the Syriac and Arabic. Several also of the early printed editions of the Hebrew Bible have the word {ed,} either in the text or in the margin; and it must be allowed to be necessary to complete the sense. It is very probable that an inscription was put on this altar, signifying the purpose for which it was erected. Thus was this affair most happily terminated.
Lord ... God <0430 03068> [the Lord is God.]
Several manuscripts read more emphatically, [yeh“vƒh <\\See definition 03068\\>,] [h–w' <\\See definition 01931\\>] [el“hŒym <\\ See definition 0430\\>,] {Yehowah, hoo Elohim,} "Jehovah he is God."
Joshua 22:19
impure <02931> [unclean.]
Lord's ...... Lord .............. Lord ................ Lord <03068> [wherein.]
Joshua 8:31
described <03789> [as it is.]
it <04196> [altar.]
offered <05927> [and they offered.]
Joshua 22:11
received <08085> [heard.]
side <05676> [at the passage.]
Joshua 22:16
Joshua 22:23
Lord .................... Lord <03068> [let the Lord.]
Joshua 22:28
See <07200> [Behold.]
