Lamentations 1:18
Contextצ (Tsade)
1:18 The Lord is right to judge me! 1
Yes, I rebelled against his commands. 2
Please listen, all you nations, 3
and look at my suffering!
My young women and men
have gone into exile.
Lamentations 2:16
Contextפ (Pe)
2:16 All your enemies
gloated over you. 4
They sneered and gnashed their teeth;
they said, “We have destroyed 5 her!
Ha! We have waited a long time for this day.
We have lived to see it!” 6


[1:18] 1 tn Heb “The
[1:18] 2 tn Heb “His mouth.” The term “mouth” (פֶּה, peh) is a metonymy of instrument (= mouth) for the product (= words). The term פֶּה (peh) often stands for spoken words (Ps 49:14; Eccl 10:3; Isa 29:13), declaration (Gen 41:40; Exod 38:21; Num 35:30; Deut 17:6; Ezra 1:1) and commands of God (Exod 17:1; Num 14:41; 22:18; Josh 15:13; 1 Sam 15:24; 1 Chr 12:24; Prov 8:29; Isa 34:16; 62:2). When the verb מָרָה (marah, “to rebel”) is used with the accusative direct object פֶּה (peh, “mouth”) to connote disobedience to God’s commandments (Num 20:24; 1 Sam 12:14, 15; 1 Kgs 13:21) (BDB 805 s.v. פֶּה 2.c).
[1:18] 3 tc The Kethib is written עַמִּים (’ammim, “peoples”), but the Qere, followed by many medieval Hebrew
[2:16] 4 tn Heb “they have opened wide their mouth against you.”
[2:16] 5 tn Heb “We have swallowed!”
[2:16] 6 tn Heb “We have attained, we have seen!” The verbs מָצָאנוּ רָאִינוּ (matsa’nu ra’inu) form a verbal hendiadys in which the first retains its full verbal sense and the second functions as an object complement. It forms a Hebrew idiom that means something like, “We have lived to see it!” The three asyndetic 1st person common plural statements in 2:16 (“We waited, we destroyed, we saw!”) are spoken in an impassioned, staccato style reflecting the delight of the conquerors.