Lamentations 3:10

ד (Dalet)

3:10 To me he is like a bear lying in ambush, ¹ 

like a hidden lion ²  stalking its prey. ³ 

Lamentations 1:18

Jerusalem Speaks:

צ (Tsade)

1:18 The Lord is right to judge me! ⁴ 

Yes, I rebelled against his commands. ⁵ 

Please listen, all you nations, ⁶ 

and look at my suffering!

My young women and men

have gone into exile.

[3:10]  ¹ tn Heb “he is to me [like] a bear lying in wait.”

[3:10]  ² tc The Kethib is written אַרְיֵה (’aryeh, “lion”), while the Qere is אֲרִי (’ari, “lion”), simply a short spelling of the same term (BDB 71 s.v. אַרְיֵה).

[3:10]  ³ tn Heb “a lion in hiding places.”

[1:18]  ⁴ tn Heb “The Lord himself is right.” The phrase “to judge me” is not in the Hebrew, but is added in the translation to clarify the expression.

[1:18]  ⁵ tn Heb “His mouth.” The term “mouth” (פֶּה, peh) is a metonymy of instrument (= mouth) for the product (= words). The term פֶּה (peh) often stands for spoken words (Ps 49:14; Eccl 10:3; Isa 29:13), declaration (Gen 41:40; Exod 38:21; Num 35:30; Deut 17:6; Ezra 1:1) and commands of God (Exod 17:1; Num 14:41; 22:18; Josh 15:13; 1 Sam 15:24; 1 Chr 12:24; Prov 8:29; Isa 34:16; 62:2). When the verb מָרָה (marah, “to rebel”) is used with the accusative direct object פֶּה (peh, “mouth”) to connote disobedience to God’s commandments (Num 20:24; 1 Sam 12:14, 15; 1 Kgs 13:21) (BDB 805 s.v. פֶּה 2.c).

[1:18]  ⁶ tc The Kethib is written עַמִּים (’ammim, “peoples”), but the Qere, followed by many medieval Hebrew mss and the ancient versions (LXX and Aramaic Targum), read הָעַמִּים (ha’ammim, “O peoples”). The Qere is probably the original reading.