Leviticus 12:3
Leviticus 22:27
seven days ...... day <03117 07651> [seven days.]
It was necessary for the mother's health that the young one should suck so long; and prior to this time, the process of nutrition in a young animal can scarcely be considered as completely formed. Besides this, it may justly be asserted, that the flesh of very young animals is comparatively innutritive. There is something brutish in eating the young of beast or fowl, before the hair and hoofs are perfect in the one, and feathers and claws in the other; and before this period, their flesh is not good for food, consequently they were not fit for sacrifice, which is termed the bread or food of God, (ver. 25.)
Exodus 6:12
Israelites <01121> [children.]
difficulty <06189> [am.]
The italics shew that this word has been supplied by our translators; hence it may be inferred by some that Moses was uncircumcised. The difficulty is in some measure cleared away, by using the word uncircumcised in the sense of unsuitable or incapacitated, see ver. 30, which agrees with ch. 4:10 where Moses complains of want of eloquence; but by substituting is for am in this place, the connection with the former part of the verse is preserved; "For if the chosen seed, the circumcised sons of Jacob, refuse to hear me," as though Moses had said, "how can I expect to make uncircumcised Pharaoh pay attention to me?"
Exodus 6:30
difficulty <06189> [uncircumcised.]
Exodus 22:29-30
hold back <0309> [shalt not delay.]
[the first of they ripe fruits. Heb. they fulness. liquors.]
Heb. tear. the firstborn.
this <03651> [Likewise.]
seven days ............. on .... day <07651 03117> [seven days.]
Jeremiah 6:10
spoke <01696> [To whom.]
warned <05749> [give.]
ears <0241> [their ear.]
what .... says <01697> [the word.]
like it <02654> [delight.]
Jeremiah 9:25-26
punish <06485> [that.]
punish <06485> [punish. Heb. visit upon.]
Egyptians <04714> [Egypt.]
Judeans <03063> [Judah.]
cut .... short .... temples <06285 07112> [in the utmost corners. Heb. cut off into corners; or, having the corners of their hair polled.]
Dr. Durell and others justly consider the marginal reading as far preferable; as being descriptive of the mode in which the Arabians cut their hair and beard. (See Notes on Le 21:5.)
none .......... circumcised ....... none ........ circumcised ....... hearts <06189 03820> [uncircumcised in.]
Acts 7:51
You stubborn <4644> [stiffnecked.]
uncircumcised <564> [uncircumcised.]
are ... resisting <496> [resist.]
like <5613> [as.]
