Leviticus 22:19
Leviticus 3:7
presents ......... present ... before <07126 06440> [offer it.]
Leviticus 7:23
fat <02459> [fat.]
Any other fat they might eat; but the fat of these was sacred, because they were the only animals which were offered in sacrifice, though many others ranked among the clean animals as well as these. This prohibition may, however, be understood of these animals when offered in sacrifice, and then only in reference to the inward fat, described in ver. 4. Of the fat in any other circumstances, it cannot be intended, as it was one of the especial blessings which God gave to his people.--"Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats," were the provision which he graciously bestowed on his followers. (See De 32:12-14.)
Leviticus 1:10
flock <06629> [of the flocks.]
burnt offering <05930> [a burnt sacrifice.]
{Olah,} a burnt offering, from {ƒlah,} to ascend, because this offering ascended, as it were, to God in flame and smoke, being wholly consumed; for which reason its is called in the Septuagint, [holo kaut¢ma,] a whole burnt offering. This was the most important of all the sacrifices; and no part of it was eaten either by the priest or the offerer, but the whole was offered to God. It has been sufficiently shown by learned men, that almost every nation of the earth, in every age, had their burnt offerings, from the persuasion that there was no other way to appease the incensed gods; and they even offered human sacrifices, because they imagined that life was necessary to redeem life, and that the gods would be satisfied with nothing less.
male <02145> [a male.]
Leviticus 17:3
house <01004> [be of.]
slaughters ... ox <07819 07794> [that killeth an.]
Leviticus 4:35
remove ............. removed <05493> [And he.]
gifts <0801> [according.]
priest ...................... priest .... atonement <03548 03722> [and the priest shall make.]
Leviticus 22:27
seven days ...... day <03117 07651> [seven days.]
It was necessary for the mother's health that the young one should suck so long; and prior to this time, the process of nutrition in a young animal can scarcely be considered as completely formed. Besides this, it may justly be asserted, that the flesh of very young animals is comparatively innutritive. There is something brutish in eating the young of beast or fowl, before the hair and hoofs are perfect in the one, and feathers and claws in the other; and before this period, their flesh is not good for food, consequently they were not fit for sacrifice, which is termed the bread or food of God, (ver. 25.)
