Leviticus 23:6
Leviticus 7:12
thanksgiving ..... thank offering <08426> [a thanksgiving.]
unleavened ....... unleavened wafers <04682 07550> [unleavened wafers.]
Leviticus 2:4
offering of grain <04503> [meat offering.]
oven <08574> [the oven.]
{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs. He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers.
wafers <07550> [wafers.]
Leviticus 4:2
unintentionally <07684> [through.]
violated ... violates <06213> [which ought.]
Leviticus 4:13
congregation <05712> [the whole congregation.]
This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation.
unintentionally <07686> [through ignorance.]
guilty <0816> [and are guilty.]
Leviticus 4:22
leader ..... sins <02398 05387> [a ruler hath sinned.]
Under the term {nasi,} that is, one preferred or elevated above others, from {nasa,} to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Nu 1:4, 16; 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering. (ver. 26.)
violates ............... violated <06213> [and done.]
Leviticus 5:17
person sins <02398 05315> [a soul sin.]
This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering.
know <03045> [though.]
guilty <0816> [yet is he.]
Leviticus 6:16
left over <03498> [the remainder.]
unleavened <04682> [unleavened.]
eat ........... eaten .......... eat <0398> [shall it.]
Leviticus 10:12
Take <03947> [Take.]
most holy <06944> [for it is most.]
