{Kol asher yiggÆ’ bahem yikdash,} "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way.

22:3-7 Ex 29:37 Hag 2:12-14 Zec 14:20,21 1Pe 1:16 2:9 [All]

6:20

offering <07133> [the offering.]

This oblation, which the Jews call a {mincha} of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations.

Ex 29:2 Nu 18:26-32 Heb 5:1 7:27 8:3,4 [All]

day <03117> [in the day.]

The word {beyom} signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue for ever.

tenth <06224> [the tenth.]

5:1 Ex 16:36 [All]

grain offering <04503> [a meat offering.]

2:1-16 Ex 29:35-42 Nu 28:3,10 [All]

6:21

2:5 7:9 1Ch 9:31 [All]

6:22

high <04899> [is anointed.]

4:3 De 10:6 Heb 7:23 [All]

whole offering <03632> [wholly.]

8:21 Ex 29:22-25 Isa 53:10 [All]

6:23

whole offering <03632> [shall be.]

The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.

eaten <0398> [it shall not be.]

16,17 2:10 [All]

6:25

law <08451> [the law.]

4:2,3-20,21,24,33,34 [All]

place <04725> [In the.]

1:3,5,11 4:24,29,33 [All]

most holy <06944> [it is.]

17 21:22 [All]

6:26

priest <03548> [priest.]

10:17,18 Nu 18:9,10 Eze 44:28,29 46:20 Ho 4:8 [All]