Leviticus 8:7
Context8:7 Then he 1 put the tunic 2 on Aaron, 3 wrapped the sash around him, 4 and clothed him with the robe. 5 Next he put the ephod on him 6 and placed on him 7 the decorated band of the ephod, and fastened the ephod closely to him with the band. 8
Leviticus 16:24
Context16:24 Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people’s burnt offering. So he is to make atonement 9 on behalf of himself and the people. 10
Leviticus 21:10
Context21:10 “‘The high 11 priest – who is greater than his brothers, on whose head the anointing oil is poured, who has been ordained 12 to wear the priestly garments – must neither dishevel the hair of his head nor tear his garments. 13


[8:7] 1 sn Here Moses actually clothes Aaron (cf. v. 13 below for Aaron’s sons). Regarding the various articles of clothing see J. E. Hartley, Leviticus (WBC), 111-12 and esp. J. Milgrom, Leviticus (AB), 1:501-13.
[8:7] 2 sn The term “tunic” refers to a shirt-like garment worn next to the skin and, therefore, put on first (cf. Exod 28:4, 39-40; 29:5, 8; 39:27). Traditionally this has been translated “coat” (so KJV, ASV), but that English word designates an outer garment.
[8:7] 3 tn Heb “on him”; the referent (Aaron) has been specified in the translation for clarity.
[8:7] 4 tn Heb “girded him with the sash” (so NASB); NCV “tied the cloth belt around him.”
[8:7] 5 sn The robe was a long shirt-like over-garment that reached down below the knees. Its hem was embroidered with pomegranates and golden bells around the bottom (Exod 28:4, 31-35; 29:5; 39:22-26).
[8:7] 6 sn The ephod was an apron like garment suspended from shoulder straps. It draped over the robe and extended from the chest down to the thighs (Exod 28:4, 6-14, 25-28; 29:5; 39:2-7).
[8:7] 7 tn Heb “girded him with.”
[8:7] 8 sn The decorated band of the ephod served as a sort of belt around Aaron’s body that would hold the ephod closely to him rather than allowing it to hang loosely across his front (Exod 28:8, 27; 29:5; 39:5, 20).
[16:24] 9 tn Heb “And he shall make atonement.”
[16:24] 10 tn Heb “on behalf of himself and on behalf of the people.” After “on behalf of himself” the LXX adds the expected “and on behalf of his household” (cf. vv. 6, 11, and 17).
[21:10] 17 tn The adjective “high” has been supplied in the translation for clarity, as in many English versions.
[21:10] 18 tn Heb “and he has filled his hand.” For this expression see the note on Lev 8:33.
[21:10] 19 tn Regarding these signs of mourning see the note on Lev 10:6. His head had been anointed (v. 10a) so it must not be unkempt (v. 10b), and his garments were special priestly garments (v. 10a) so he must not tear them (v. 10b). In the translation “garments” has been employed rather than “clothes” to suggest that the special priestly garments are referred to here; cf. NRSV “nor tear his vestments.”