Luke 1:41

1:41 When ¹  Elizabeth heard Mary’s greeting, the baby leaped ²  in her ³  womb, and Elizabeth was filled with the Holy Spirit. ⁴ 

Luke 3:22

3:22 and the Holy Spirit descended on him in bodily form like a dove. ⁵  And a voice came from heaven, “You are my one dear Son; ⁶  in you I take great delight.” ⁷ 

Luke 9:26

9:26 For whoever is ashamed ⁸  of me and my words, the Son of Man will be ashamed of that person ⁹  when he comes in his glory and in the glory ¹⁰  of the Father and of the holy angels.

Luke 11:13

11:13 If you then, although you are ¹¹  evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit ¹²  to those who ask him!”

[1:41]  ¹ tn Grk “And it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here either.

[1:41]  ² sn When the baby leaped John gave his first testimony about Jesus, a fulfillment of 1:15.

[1:41]  ³ tn The antecedent of “her” is Elizabeth.

[1:41]  ⁴ sn The passage makes clear that Elizabeth spoke her commentary with prophetic enablement, filled with the Holy Spirit.

[3:22]  ⁵ tn This phrase is a descriptive comparison. The Spirit is not a dove, but descends like one in some type of bodily representation.

[3:22]  ⁶ tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).

[3:22]  ⁷ tc Instead of “You are my one dear Son; in you I take great delight,” one Greek ms and several Latin mss and church fathers (D it Ju [Cl] Meth Hil Aug) quote Ps 2:7 outright with “You are my Son; today I have fathered you.” But the weight of the ms testimony is against this reading.

[9:26]  ⁹ sn How one responds now to Jesus and his teaching is a reflection of how Jesus, as the Son of Man who judges, will respond then in the final judgment.

[9:26]  ¹⁰ tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…”

[9:26]  ¹¹ tn Grk “in the glory of him and of the Father and of the holy angels.” “Glory” is repeated here in the translation for clarity and smoothness because the literal phrase is unacceptably awkward in contemporary English.

[11:13]  ¹³ tn The participle ὑπάρχοντες (Juparconte") has been translated as a concessive participle.

[11:13]  ¹⁴ sn The provision of the Holy Spirit is probably a reference to the wisdom and guidance supplied in response to repeated requests. Some apply it to the general provision of the Spirit, but this would seem to look only at one request in a context that speaks of repeated asking. The teaching as a whole stresses not that God gives everything his children want, but that God gives the good that they need. The parallel account in Matthew (7:11) refers to good things where Luke mentions the Holy Spirit.