Discovery BoxLuke 12:1
Context12:1 Meanwhile, 1 when many thousands of the crowd had gathered so that they were trampling on one another, Jesus 2 began to speak first to his disciples, “Be on your guard against 3 the yeast of the Pharisees, 4 which is hypocrisy. 5
Ezekiel 33:31
Context33:31 They come to you in crowds, 6 and they sit in front of you as 7 my people. They hear your words, but do not obey 8 them. For they talk lustfully, 9 and their heart is set on 10 their own advantage. 11
Matthew 23:26-28
Context23:26 Blind Pharisee! First clean the inside of the cup, 12 so that the outside may become clean too!
23:27 “Woe to you, experts in the law 13 and you Pharisees, hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean. 14 23:28 In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness.
Matthew 23:1
Context23:1 Then Jesus said to the crowds and to his disciples,
Matthew 2:5
Context2:5 “In Bethlehem of Judea,” they said, “for it is written this way by the prophet:
Matthew 2:2
Context2:2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose 15 and have come to worship him.”
Matthew 3:2-5
Context3:2 “Repent, 16 for the kingdom of heaven is near.” 3:3 For he is the one about whom Isaiah the prophet had spoken: 17
“The voice 18 of one shouting in the wilderness,
‘Prepare the way for the Lord, make 19 his paths straight.’” 20
3:4 Now John wore clothing made from camel’s hair with a leather belt around his waist, and his diet consisted of locusts and wild honey. 21 3:5 Then people from Jerusalem, 22 as well as all Judea and all the region around the Jordan, were going out to him,
Titus 1:16
Context1:16 They profess to know God but with their deeds they deny him, since they are detestable, disobedient, and unfit for any good deed.
[12:1] 1 tn The phrase ἐν οἷς (en Jois) can be translated “meanwhile.”
[12:1] 2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[12:1] 3 tn According to L&N 27.59, “to pay attention to, to keep on the lookout for, to be alert for, to be on your guard against.” This is another Lukan present imperative calling for constant vigilance.
[12:1] 4 sn See the note on Pharisees in 5:17.
[12:1] 5 sn The pursuit of popularity can lead to hypocrisy, if one is not careful.
[33:31] 6 tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264.
[33:31] 7 tn The word “as” is supplied in the translation.
[33:31] 9 tn Heb “They do lust with their mouths.”
[33:31] 10 tn Heb “goes after.”
[33:31] 11 tn The present translation understands the term often used for “unjust gain” in a wider sense, following M. Greenberg, who also notes that the LXX uses a term which can describe either sexual or ritual pollution. See M. Greenberg, Ezekiel (AB), 2:687.
[23:26] 12 tc A very difficult textual problem is found here. The most important Alexandrian and Byzantine, as well as significant Western, witnesses (א B C L W 0102 0281 Ë13 33 Ï lat co) have “and the dish” (καὶ τῆς παροψίδος, kai th" paroyido") after “cup,” while few important witnesses (D Θ Ë1 700 and some versional and patristic authorities) omit the phrase. On the one hand, scribes sometimes tended to eliminate redundancy; since “and the dish” is already present in v. 25, it may have been deleted in v. 26 by well-meaning scribes. On the other hand, as B. M. Metzger notes, the singular pronoun αὐτοῦ (autou, “its”) with τὸ ἐκτός (to ekto", “the outside”) in some of the same witnesses that have the longer reading (viz., B* Ë13 al) hints that their archetype lacked the words (TCGNT 50). Further, scribes would be motivated both to add the phrase from v. 25 and to change αὐτοῦ to the plural pronoun αὐτῶν (aujtwn, “their”). Although the external evidence for the shorter reading is not compelling in itself, combined with these two prongs of internal evidence, it is to be slightly preferred.
[23:27] 13 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
[23:27] 14 sn This was an idiom for hypocrisy – just as the wall was painted on the outside but something different on the inside, so this person was not what he appeared or pretended to be (for discussion of a similar metaphor, see L&N 88.234; BDAG 1010 s.v. τοῖχος). See Deut 28:22; Ezek 13:10-16; Acts 23:3.
[2:2] 15 tn Or “in its rising,” referring to the astrological significance of a star in a particular portion of the sky. The term used for the “East” in v. 1 is ἀνατολαί (anatolai, a plural form that is used typically of the rising of the sun), while in vv. 2 and 9 the singular ἀνατολή (anatolh) is used. The singular is typically used of the rising of a star and as such should not normally be translated “in the east” (cf. BDAG 74 s.v. 1: “because of the sg. and the article in contrast to ἀπὸ ἀνατολῶν, vs. 1, [it is] prob. not a geograph. expr. like the latter, but rather astronomical…likew. vs. 9”).
[3:2] 16 tn Grk “and saying, ‘Repent.’” The participle λέγων (legwn) at the beginning of v. 2 is redundant in English and has not been translated.
[3:3] 17 tn Grk “was spoken of by Isaiah the prophet, saying.” The participle λέγοντος (legonto") is redundant and has not been translated. The passive construction has also been rendered as active in the translation for the sake of English style.
[3:3] 19 sn This call to “make paths straight” in this context is probably an allusion to preparation through repentance.
[3:3] 20 sn A quotation from Isa 40:3.
[3:4] 21 sn John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8). Locusts and wild honey were a common diet in desert regions, and locusts (dried insects) are listed in Lev 11:22 among the “clean” foods.
