Luke 17:23

17:23 Then people ¹  will say to you, ‘Look, there he is!’ ²  or ‘Look, here he is!’ Do not go out or chase after them. ³ 

Luke 14:12

14:12 He ⁴  said also to the man ⁵  who had invited him, “When you host a dinner or a banquet, ⁶  don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid.

Luke 3:14

3:14 Then some soldiers ⁷  also asked him, “And as for us – what should we do?” ⁸  He told them, “Take money from no one by violence ⁹  or by false accusation, ¹⁰  and be content with your pay.”

Luke 12:22

Exhortation Not to Worry

12:22 Then ¹¹  Jesus ¹²  said to his ¹³  disciples, “Therefore I tell you, do not worry ¹⁴  about your ¹⁵  life, what you will eat, or about your ¹⁶  body, what you will wear.

Luke 16:26

16:26 Besides all this, ¹⁷  a great chasm ¹⁸  has been fixed between us, ¹⁹  so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.’

[17:23]  ¹ tn Grk “And they will say.” The plural in Greek is indefinite, referring to people in general. Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[17:23]  ² tn The words “he is” here and in the following clause are understood and have been supplied from the context.

[17:23]  ³ sn Do not go out or chase after them. There will be no need to search for the Son of Man at his coming, though many will falsely claim its arrival.

[14:12]  ⁴ tn Here δέ (de) has not been translated.

[14:12]  ⁵ sn That is, the leader of the Pharisees (v. 1).

[14:12]  ⁶ tn The meaning of the two terms for meals here, ἄριστον (ariston) and δεῖπνον (deipnon), essentially overlap (L&N 23.22). Translators usually try to find two terms for a meal to use as equivalents (e.g., lunch and dinner, dinner and supper, etc.). In this translation “dinner” and “banquet” have been used, since the expected presence of rich neighbors later in the verse suggests a rather more elaborate occasion than an ordinary meal.

[3:14]  ⁷ tn Grk “And soldiers.”

[3:14]  ⁸ tn Grk “And what should we ourselves do?”

[3:14]  ⁹ tn Or “Rob no one.” The term διασείσητε (diaseishte) here refers to “shaking someone.” In this context it refers to taking financial advantage of someone through violence, so it refers essentially to robbery. Soldiers are to perform their tasks faithfully. A changed person is to carry out his tasks in life faithfully and without grumbling.

[3:14]  ¹⁰ tn The term translated “accusation” (συκοφαντήσητε, sukofanthshte) refers to a procedure by which someone could bring charges against an individual and be paid a part of the fine imposed by the court. Soldiers could do this to supplement their pay, and would thus be tempted to make false accusations.

[12:22]  ¹⁰ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative. Jesus’ remarks to the disciples are an application of the point made in the previous parable.

[12:22]  ¹¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:22]  ¹² tc αὐτοῦ (autou, “his”) is lacking in Ì^45vid,75 B 1241 c e. Although the addition of clarifying pronouns is a known scribal alteration, in this case it is probably better to view the dropping of the pronoun as the alteration in light of its minimal attestation.

[12:22]  ¹³ tn Or “do not be anxious.”

[12:22]  ¹⁴ tc Most mss (Ì⁴⁵ Ψ 070 ˹³ 33 Ï) supply the pronoun ὑμῶν (Jumwn, “your”) here, although several important and early witnesses omit it (Ì⁷⁵ א A B D L Q W Θ Ë¹ 700 2542 al lat). Externally, the shorter reading is superior. Internally, the pronoun looks to be a scribal clarification. In context the article can be translated as a possessive pronoun anyway (ExSyn 215), as it has been done for this translation.

[12:22]  ¹⁵ tc Some mss (B 070 ˹³ 33 1424 al) supply the pronoun ὑμῶν (Jumwn, “your”) here, although the witnesses for the omission are early, important, and varied (Ì^45vid,75 א A D L Q W Θ Ψ Ë¹ Ï lat). See previous tc note for more discussion.

[16:26]  ¹³ tn Grk “And in all these things.” There is no way Lazarus could carry out this request even if divine justice were not involved.

[16:26]  ¹⁴ sn The great chasm between heaven and hell is impassable forever. The rich man’s former status meant nothing now.

[16:26]  ¹⁵ tn Grk “between us and you.”