Luke 18:5

18:5 yet because this widow keeps on bothering me, I will give her justice, or in the end she will wear me out ¹  by her unending pleas.’” ² 

Luke 22:20

22:20 And in the same way he took ³  the cup after they had eaten, ⁴  saying, “This cup that is poured out for you is the new covenant ⁵  in my blood.

Luke 22:35

22:35 Then ⁶  Jesus ⁷  said to them, “When I sent you out with no money bag, ⁸  or traveler’s bag, ⁹  or sandals, you didn’t lack ¹⁰  anything, did you?” They replied, ¹¹  “Nothing.”

[18:5]  ¹ tn The term ὑπωπιάζω (Jupwpiazw) in this context means “to wear someone out by continual annoying” (L&N 25.245).

[18:5]  ² tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3).

[22:20]  ³ tn The words “he took” are not in the Greek text at this point, but are an understood repetition from v. 19.

[22:20]  ⁴ tn The phrase “after they had eaten” translates the temporal infinitive construction μετὰ τὸ δειπνῆσαι (meta to deipnhsai), where the verb δειπνέω (deipnew) means “to eat a meal” or “to have a meal.”

[22:20]  ⁵ sn Jesus’ death established the forgiveness promised in the new covenant of Jer 31:31. Jesus is reinterpreting the symbolism of the Passover meal, indicating the presence of a new era.

[22:35]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[22:35]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[22:35]  ⁷ tn Traditionally, “purse” (likewise in v. 36).

[22:35]  ⁸ tn Or possibly “beggar’s bag” (L&N 6.145).

[22:35]  ⁹ sn This refers back to 9:3 and 10:3-4. The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “did you?” Nothing was lacking.

[22:35]  ¹⁰ tn Grk “said.”