Luke 2:11
Context2:11 Today 1 your Savior is born in the city 2 of David. 3 He is Christ 4 the Lord.
Luke 20:41
Context20:41 But 5 he said to them, “How is it that they say that the Christ 6 is David’s son? 7
Luke 24:26
Context24:26 Wasn’t 8 it necessary 9 for the Christ 10 to suffer these things and enter into his glory?”


[2:11] 1 sn The Greek word for today (σήμερον, shmeron) occurs eleven times in the Gospel of Luke (2:11; 4:21; 5:26; 12:28; 13:32-33; 19:5, 9; 22:34, 61; 23:43) and nine times in Acts. Its use, especially in passages such as 2:11, 4:21, 5:26; 19:5, 9, signifies the dawning of the era of messianic salvation and the fulfillment of the plan of God. Not only does it underscore the idea of present fulfillment in Jesus’ ministry, but it also indicates salvific fulfillment present in the church (cf. Acts 1:6; 3:18; D. L. Bock, Luke [BECNT], 1:412; I. H. Marshall, Luke, [NIGTC], 873).
[2:11] 2 tn Or “town.” See the note on “city” in v. 4.
[2:11] 3 tn This is another indication of a royal, messianic connection.
[2:11] 4 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[20:41] 5 sn If the religious leaders will not dare to question Jesus any longer, then he will question them.
[20:41] 6 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
[20:41] 7 sn It was a common belief in Judaism that Messiah would be David’s son in that he would come from the lineage of David. On this point the Pharisees agreed and were correct. But their understanding was nonetheless incomplete, for Messiah is also David’s Lord. With this statement Jesus was affirming that, as the Messiah, he is both God and man.
[24:26] 9 tn This Greek particle (οὐχί, ouci) expects a positive reply.
[24:26] 10 sn The statement Wasn’t it necessary is a reference to the design of God’s plan (see Luke 24:7). Suffering must precede glory (see Luke 17:25).
[24:26] 11 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”