Luke 6:5

6:5 Then ¹  he said to them, “The Son of Man is lord ²  of the Sabbath.”

Luke 18:12

18:12 I fast twice ³  a week; I give a tenth ⁴  of everything I get.’

Luke 14:5

14:5 Then ⁵  he said to them, “Which of you, if you have a son ⁶  or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”

Luke 13:16

13:16 Then ⁷  shouldn’t ⁸  this woman, a daughter of Abraham whom Satan ⁹  bound for eighteen long ¹⁰  years, be released from this imprisonment ¹¹  on the Sabbath day?”

Luke 13:14

13:14 But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work ¹²  should be done! ¹³  So come ¹⁴  and be healed on those days, and not on the Sabbath day.”

[6:5]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[6:5]  ² tn The term “lord” is in emphatic position in the Greek text. To make this point even clearer a few mss add “also” before the reference to the Son of Man, while a few others add it before the reference to the Sabbath.

[18:12]  ³ sn The law only required fasting on the Day of Atonement. Such voluntary fasting as this practiced twice a week by the Pharisee normally took place on Monday and Thursday.

[18:12]  ⁴ tn Or “I tithe.”

[14:5]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:5]  ⁶ tc Here “son,” found in Ì^45,75 (A) B W Ï, is the preferred reading. The other reading, “donkey” (found in א K L Ψ Ë^1,13 33 579 892 1241 2542 al lat bo), looks like an assimilation to Luke 13:15 and Deut 22:4; Isa 32:20, and was perhaps motivated by an attempt to soften the unusual collocation of “son” and “ox.” The Western ms D differs from all others and reads “sheep.”

[13:16]  ⁷ tn Here δέ (de) has been translated as “then” to show the connection with Jesus’ previous statement.

[13:16]  ⁸ tn Grk “is it not necessary that.” Jesus argues that no other day is more appropriate to heal a descendant of Abraham than the Sabbath, the exact opposite view of the synagogue leader.

[13:16]  ⁹ sn Note that this is again a battle between Satan and God; see 11:18-23.

[13:16]  ¹⁰ tn The word “long” reflects the emphasis added in the Greek text by ἰδού (idou). See BDAG 468 s.v. 1.

[13:16]  ¹¹ tn Or “bondage”; Grk “bond.”

[13:14]  ⁹ sn The irony is that Jesus’ “work” consisted of merely touching the woman. There is no sense of joy that eighteen years of suffering was reversed with his touch.

[13:14]  ¹⁰ tn Grk “on which it is necessary to work.” This has been simplified in the translation.

[13:14]  ¹¹ tn The participle ἐρχόμενοι (ercomenoi) has been translated as a finite verb due to requirements of contemporary English style.