Luke 7:15

7:15 So ¹  the dead man ²  sat up and began to speak, and Jesus ³  gave him back ⁴  to his mother.

Luke 16:30

16:30 Then ⁵  the rich man ⁶  said, ‘No, father Abraham, but if someone from the dead ⁷  goes to them, they will repent.’

Luke 24:46

24:46 and said to them, “Thus it stands written that the Christ ⁸  would suffer ⁹  and would rise from the dead on the third day,

[7:15]  ¹ tn Here καί (kai) has been translated as “so” to indicate the result of Jesus’ command.

[7:15]  ² tn Or “the deceased.”

[7:15]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:15]  ⁴ tn In the context, the verb δίδωμι (didwmi) has been translated “gave back” rather than simply “gave.”

[16:30]  ⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[16:30]  ⁶ tn Grk “he”; the referent (the rich man, v. 19) has been specified in the translation for clarity.

[16:30]  ⁷ sn If someone from the dead goes to them. The irony and joy of the story is that what is denied the rich man’s brothers, a word of warning from beyond the grave, is given to the reader of the Gospel in this exchange.

[24:46]  ⁹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[24:46]  ¹⁰ tn Three Greek infinitives are the key to this summary: (1) to suffer, (2) to rise, and (3) to be preached. The Christ (Messiah) would be slain, would be raised, and a message about repentance would go out into all the world as a result. All of this was recorded in the scripture. The remark shows the continuity between Jesus’ ministry, the scripture, and what disciples would be doing as they declared the Lord risen.