Luke 8:20

8:20 So ¹  he was told, “Your mother and your brothers are standing outside, wanting to see you.”

Luke 8:44

8:44 She ²  came up behind Jesus ³  and touched the edge ⁴  of his cloak, ⁵  and at once the bleeding ⁶  stopped.

Luke 9:47

9:47 But when Jesus discerned their innermost thoughts, ⁷  he took a child, had him stand by ⁸  his side,

Luke 18:40

18:40 So ⁹  Jesus stopped and ordered the beggar ¹⁰  to be brought to him. When the man ¹¹  came near, Jesus ¹²  asked him,

Luke 24:17

24:17 Then ¹³  he said to them, “What are these matters ¹⁴  you are discussing so intently ¹⁵  as you walk along?” And they stood still, looking sad.

Luke 24:36

Jesus Makes a Final Appearance

24:36 While they were saying these things, Jesus ¹⁶  himself stood among them and said to them, “Peace be with you.” ¹⁷ 

[8:20]  ¹ tn Here καί (kai) has been translated as “so” to indicate the sequence of events.

[8:44]  ² tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[8:44]  ³ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[8:44]  ⁴ sn The edge of his cloak refers to the kraspedon, the blue tassel on the garment that symbolized a Jewish man’s obedience to the law (cf. Num 15:37-41). The woman thus touched the very part of Jesus’ clothing that indicated his ritual purity.

[8:44]  ⁵ tn Grk “garment,” but here ἱμάτιον (Jimation) denotes the outer garment in particular.

[8:44]  ⁶ tn Grk “the flow of her blood.”

[9:47]  ³ tn Grk “knowing the thoughts of their hearts” (an idiom).

[9:47]  ⁴ tn On this use of παρά (para), see BDF §239.1.1.

[18:40]  ⁴ tn Here δέ (de) has been translated as “so” to indicate the implied result of the beggar’s cries.

[18:40]  ⁵ tn Grk “ordered him”; the referent (the blind beggar, v. 35) has been specified in the translation for clarity.

[18:40]  ⁶ tn Grk “he”; the referent (the beggar) has been specified in the translation for clarity.

[18:40]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[24:17]  ⁵ tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:17]  ⁶ tn Grk “words,” but the term λόγος (logos) can refer to “matters” rather than only “words” (BDAG 600 s.v. 1.a.ε).

[24:17]  ⁷ tn “Discussing so intently” translates the reciprocal idea conveyed by πρὸς ἀλλήλους (pro" allhlou"). The term ἀντιβάλλω (antiballw), used only here in the NT, has the nuance of “arguing” or “debating” a point (the English idiom “to exchange words” also comes close).

[24:36]  ⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[24:36]  ⁷ tc The words “and said to them, ‘Peace be with you’” are lacking in some Western mss (D it). But the clause is otherwise well attested, being found in Ì⁷⁵ and the rest of the ms tradition, and should be considered an original part of Luke.