Mark 1:38

1:38 He replied, ¹  “Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do.” ² 

Mark 3:1

Healing a Withered Hand

3:1 Then ³  Jesus ⁴  entered the synagogue ⁵  again, and a man was there who had a withered ⁶  hand.

Mark 3:3

3:3 So he said to the man who had the withered hand, “Stand up among all these people.” ⁷ 

Mark 3:26

3:26 And if Satan rises against himself and is divided, he is not able to stand and his end has come.

Mark 4:6

4:6 When the sun came up it was scorched, and because it did not have sufficient root, ⁸  it withered.

Mark 5:3

5:3 He lived among the tombs, and no one could bind him anymore, not even with a chain.

Mark 6:18

6:18 For John had repeatedly told ⁹  Herod, “It is not lawful for you to have your brother’s wife.” ¹⁰ 

Mark 8:2

8:2 “I have compassion on the crowd, because they have already been here with me three days, and they have nothing to eat.

Mark 8:14

The Yeast of the Pharisees and Herod

8:14 Now ¹¹  they had forgotten to take bread, except for one loaf they had with them in the boat.

Mark 10:22

10:22 But at this statement, the man ¹²  looked sad and went away sorrowful, for he was very rich. ¹³ 

Mark 11:32

11:32 But if we say, ‘From people – ’” (they feared the crowd, for they all considered John to be truly a prophet).

Mark 12:23

12:23 In the resurrection, when they rise again, ¹⁴  whose wife will she be? For all seven had married her.” ¹⁵ 

Mark 14:63

14:63 Then the high priest tore his clothes and said, “Why do we still need witnesses?

[1:38]  ¹ tn Grk “And he said to them.”

[1:38]  ² tn Grk “Because for this purpose I have come forth.”

[3:1]  ³ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[3:1]  ⁴ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[3:1]  ⁵ sn See the note on synagogue in 1:21.

[3:1]  ⁶ sn Withered means the man’s hand was shrunken and paralyzed.

[3:3]  ⁵ tn Grk “Stand up in the middle.”

[4:6]  ⁷ tn Grk “it did not have root.”

[6:18]  ⁹ tn The imperfect tense verb is here rendered with an iterative force.

[6:18]  ¹⁰ sn It is not lawful for you to have your brother’s wife. This was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.

[8:14]  ¹¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[10:22]  ¹³ tn Grk “he”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity.

[10:22]  ¹⁴ tn Grk “he had many possessions.” This term (κτῆμα, kthma) is often used for land as a possession.

[12:23]  ¹⁵ tc The words “when they rise again” are missing from several important witnesses (א B C D L W Δ Ψ 33 579 892 2427 pc c r¹ k sy^p co). They are included in A Θ Ë^1,(13) Ï lat sy^s,h. The strong external pedigree of the shorter reading gives one pause. Nevertheless, the Alexandrian and other mss most likely dropped the words from the text either to conform the wording to the parallel in Matt 22:28 or because “when they rise again” was redundant. But the inclusion of these words is thoroughly compatible with Mark’s usually pleonastic style (see TCGNT 93), and therefore most probably authentic to Mark’s Gospel.

[12:23]  ¹⁶ tn Grk “For the seven had her as wife.”