Mark 1:39

1:39 So ¹  he went into all of Galilee preaching in their synagogues ²  and casting out demons.

Mark 2:2

2:2 So many gathered that there was no longer any room, not even by ³  the door, and he preached the word to them.

Mark 4:37

4:37 Now ⁴  a great windstorm ⁵  developed and the waves were breaking into the boat, so that the boat was nearly swamped.

Mark 5:27

5:27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, ⁶ 

Mark 8:10

8:10 Immediately he got into a boat with his disciples and went to the district of Dalmanutha. ⁷ 

Mark 11:8

11:8 Many spread their cloaks on the road and others spread branches they had cut in the fields.

Mark 13:16

13:16 The one in the field must not turn back to get his cloak.

Mark 15:19

15:19 Again and again ⁸  they struck him on the head with a staff ⁹  and spit on him. Then they knelt down and paid homage to him.

Mark 15:24

15:24 Then ¹⁰  they crucified ¹¹  him and divided his clothes, throwing dice ¹²  for them, to decide what each would take.

[1:39]  ¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[1:39]  ² sn See the note on synagogue in 1:21.

[2:2]  ³ tn Some translations (e.g., NIV, NLT) take the preposition πρός (pro"), which indicates proximity, to mean “outside the door.” Others render it as “in front of the door” (TEV, CEV), and still others, “around the door” (NAB). There is some ambiguity inherent in the description here.

[4:37]  ⁵ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[4:37]  ⁶ tn Or “a squall.”

[5:27]  ⁷ tn Grk “garment,” but here ἱμάτιον (Jimation) denotes the outer garment in particular.

[8:10]  ⁹ sn The exact location of Dalmanutha is uncertain, but it is somewhere close to the western shore of the Sea of Galilee.

[15:19]  ¹¹ tn The verb here has been translated as an iterative imperfect.

[15:19]  ¹² tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.

[15:24]  ¹³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[15:24]  ¹⁴ sn See the note on Crucify in 15:13.

[15:24]  ¹⁵ tn Grk “by throwing the lot” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent, “throwing dice,” was chosen here because of its association with gambling. According to L&N 6.219 a term for “dice” is particularly appropriate.