Mark 13:17

13:17 Woe to those who are pregnant and to those who are nursing their babies in those days!

Mark 2:6

2:6 Now some of the experts in the law ¹  were sitting there, turning these things over in their minds: ² 

Mark 12:39

12:39 and the best seats in the synagogues ³  and the places of honor at banquets.

Mark 1:9

The Baptism and Temptation of Jesus

1:9 Now ⁴  in those days Jesus came from Nazareth ⁵  in Galilee and was baptized by John in the Jordan River. ⁶ 

Mark 2:8

2:8 Now ⁷  immediately, when Jesus realized in his spirit that they were contemplating such thoughts, ⁸  he said to them, “Why are you thinking such things in your hearts? ⁹ 

Mark 8:1

The Feeding of the Four Thousand

8:1 In those days there was another large crowd with nothing to eat. So ¹⁰  Jesus ¹¹  called his disciples and said to them,

Mark 12:38

Warnings About Experts in the Law

12:38 In his teaching Jesus ¹²  also said, “Watch out for the experts in the law. ¹³  They like walking ¹⁴  around in long robes and elaborate greetings ¹⁵  in the marketplaces,

Mark 13:24

The Arrival of the Son of Man

13:24 “But in those days, after that suffering, ¹⁶  the sun will be darkened and the moon will not give its light;

Mark 16:18

16:18 they will pick up snakes with their hands, and whatever poison they drink will not harm them; ¹⁷  they will place their hands on the sick and they will be well.”

Mark 6:56

6:56 And wherever he would go – into villages, towns, or countryside – they would place the sick in the marketplaces, and would ask him if ¹⁸  they could just touch the edge of his cloak, and all who touched it were healed.

[2:6]  ¹ tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 1:22.

[2:6]  ² tn Grk “Reasoning within their hearts.”

[12:39]  ¹ sn See the note on synagogue in 1:21.

[1:9]  ¹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[1:9]  ² map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.

[1:9]  ³ tn “River” is not in the Greek text but is supplied for clarity.

[2:8]  ¹ tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the shift from the thoughts of the experts in the law to Jesus’ response.

[2:8]  ² tn Grk “they were thus reasoning within themselves.”

[2:8]  ³ tn Grk “Why are you reasoning these things in your hearts?”

[8:1]  ¹ tn Here καί (kai) has been translated as “so” to indicate the implied sequence of events within the narrative.

[8:1]  ² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:38]  ¹ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:38]  ² tn Or “for the scribes.” See the note on the phrase “experts in the law” in 1:22.

[12:38]  ³ tn In Greek this is the only infinitive in vv. 38-39. It would be awkward in English to join an infinitive to the following noun clauses, so this has been translated as a gerund.

[12:38]  ⁴ sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.

[13:24]  ¹ tn Traditionally, “tribulation.”

[16:18]  ¹ tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6.

[6:56]  ¹ tn Grk “asked that they might touch.”